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“But, it didn’t matter that my mother suspected and knew that I was a writer. It was expected of me to take care of my share of the responsibility of making our way in the world as a family. In those days, also, it was unheard of, by us certainly, that to get any help, even from members of our own family, let alone from the government, which would have been disgraceful. Thank God that that kind of folly in thinking is obsolete. There is a temptation to feel, ‘Well, we all made it; why can’t these other poor people make it?’ And, of course, nothing is more than stupid than that attitude. I must confess that I find that attitude among many countrymen of my own who do find themselves taking undue pride in their own sense of ability — of being equal to any situation, and of seeing it through and improving it, and so on. And then, putting that against other people who don’t have that, and thereby implying that the other people are lazy. Not taking into account the whole different structure and identity and a people who have survived for centuries under very harsh conditions and members of a very great culture, and I am talking about the Indians, to begin with, in the Valley — the San Joaquin Valley, in Fresno, in Tulare, and the mountains, and there are many tribes of them, of different kinds, and I am talking about, also, the Mestizos, the mixtures of Mexican, Spaniards with Indians, making the Mexican. And I am talking about any minority which is considered by anybody as being innately of itself indolent. This kind of narrow thinking is a temptation to all sorts of people, and one has to be sympathetic with the people who are wrong, too, you see. It is not enough just to be sympathetic with the people who are belittled; it is necessary to be sympathetic with the people who belittle them. So, in worrying about the persecuted, one is obliged also to worry about the persecutors. I consider that a basic measure of growth.”
William Saroyan“I alternate between feeling sympathetic toward humanity and being a misanthrope. When I'm sympathetic, it usually means I haven't been around people in awhile.”
John Raptor“It's not very interesting to establish sympathy for people who, on the surface, are instantly sympathetic. I guess I'm always attracted to people who, if their lives were headlines in a newspaper, you might not be very sympathetic about them.”
John Irving“Every single means of communication amongst the public, the government has antennae into, to find out who is liable to be sympathetic and who is not liable to be sympathetic, and I think this has probably been going on since all channels of communication began.”
David Lloyd“The more we practice sympathetic joy, the more we come to realize that the happiness we share with others is inseparable from our own happiness.”
Sharon Salzberg, Real Love: The Art of Mindful Connection“These are times when sympathetic joy comes naturally, but in a complex relationship the heart may not leap up so easily.”
Sharon Salzberg, Real Love: The Art of Mindful Connection“Life isn’t always kind. It isn’t gentle and loving or sympathetic to the pains and sorrows of humanity. I, however, as an individual in control of my own actions, can be kind and loving, gentle and sympathetic to those around me, and in the process improve what life is for everyone.”
Richelle E. Goodrich, Slaying Dragons“Buddhism has a term for the happiness we feel at someone else’s success or good fortune. Sympathetic joy, as it is known, invites us to celebrate for others.”
Sharon Salzberg, Real Love: The Art of Mindful Connection“By experimenting with sympathetic joy, we break from the constricted world of individual struggle and see that joy exists in more places than we have yet imagined.”
Sharon Salzberg, Real Love: The Art of Mindful Connection“The deliberate habituation of patriotism has a bearing upon the problem of peace. Knowledge of other peoples will not bring harmony and mutual goodwill unless it is sympathetic knowledge, and, if it is to be sympathetic, our mental prepossessions must be shaped so as to open our minds to a just appreciation of unwelcome facts and ways at variance with our own.”
Clarence Reidenbach