Systematic theology Quotes

“To so many people, the Lord is in danger of being no more than a patron saint of our systematic theology instead of the Christ Who is our life.”

“No one book of scripture can be understood by itself, any more than any one part of a tree or member of the body can be understood without reference to the whole of which it is a part.”

“Christianity sees in the picture of Jesus as the Christ a human life in which all forms of anxiety are present but in which all forms of despair are absent.”

“Man is the question he asks about himself, before any question has been formulated. It is, therefore, not surprising that the basic questions were formulated very early in the history of mankind.”

“early modern Christianity is often portrayed as an essentially European religion. This is regrettable because classic Christianity has its pre-European roots in cultures that are far distant from Europe and that preceded the development of early modern European identity, and some of its some of its greatest minds have been African.”

“The sufficiency of Scripture means that Scripture contained all the words of God He intended His people to have at each stage of redemptive history, and that it now contains everything we need God to tell us for salvation, for trusting Him perfectly, and for obeying Him perfectly.”

“man is free, in so far as he has the power of contradicting himself and his essential nature. Man is free even from his freedom; that is, he can surrender his humanity”

“Faith is tested throughout our lives (James 1:3; I Peter 1:7). As the object of our faith proves Himself faithful throughout these trials, our faith grows. Even if we do not have God’s personal revelation about why we are suffering or how He is weaving our trials into a hidden pattern, we do have the revelation of God’s hidden purposes for us and for creation in Jesus Christ. God has demonstrated His faithfulness objectively, publicly, and finally in the resurrection of Jesus from the dead.”

“It is most important for the practice of the Christian ministry, especially in its missionary activities toward those both within and without the Christian culture, to consider pagans, humanists, and Jews as members of the latent Spiritual Community and not as complete strangers who are invited into the Spiritual Community from outside. This insight serves as a powerful weapon against ecclesiastical and hierarchical arrogance.”