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Somewhere underneath it all, I know he doesn't deserve to take up space in my brain.

Susane Colasanti
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If I was invincible, maybe I would take up some extreme sports.

Tom Welling
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Take it from catsIf someone moves to make room for you, take up more room. If someone is looking over there, there’s something to see. If somebody sneezes, run. If someone brings a bag into your home, look inside it. If you don’t want someone to leave, sit on his suitcase. Clean between your toes. Flaunt your full figure. Hide loose change. Even though you can take care of yourself, it’s okay to let someone be nice to you. It’s fine to take a nap on the laundry. If you stand in a kitchen long enough, someone will feed you. If you’re alone in bed, use all the pillows. Just because it’s gorgeous outside doesn’t mean you have to go outside. Just because you can fit into something tight doesn’t mean that you belong in it. If you trust someone, open yourself like a cheap umbrella. If you want to be left alone, park yourself in a closet. If you want to surprise someone, lie in a bathtub and then jerk back the curtain when he sits on the toilet. If you’re not interested, don’t look interested. You don’t have to chase every bird that you see.

Helen Ellis, American Housewife
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From *the form of time and of the single dimension* of the series of representations, on account of which the intellect, in order to take up one thing, must drop everything else, there follows not only the intellect’s distraction, but also its *forgetfulness*. Most of what it has dropped it never takes up again, especially as the taking up again is bound to the principle of sufficient reason, and thus requires an occasion which the association of ideas and motivation have first to provide. Yet this occasion may be the remoter and the smaller, the more our susceptibility to it is enhanced by interest in the subject. But, as I have already shown in the essay *On the Principle of Sufficient Reason*, memory is not a receptacle, but a mere faculty, acquired by practice, of bringing forth any representations at random, so that these have always to be kept in practice by repetition, otherwise they are gradually lost. Accordingly, the knowledge even of the scholarly head exists only *virtualiter* as an acquired practice in producing certain representations. *Actualiter*, on the other hand, it is restricted to one particular representation, and for the moment is conscious of this one alone. Hence there results a strange contrast between what a man knows *potentia* and what he knows *actu*, in other words, between his knowledge and his thinking at any moment. The former is an immense and always somewhat chaotic mass, the latter a single, distinct thought. The relation is like that between the innumerable stars of the heavens and the telescope’s narrow field of vision; it stands out remarkably when, on some occasion, a man wishes to bring to distinct recollection some isolated fact from his knowledge, and time and trouble are required to look for it and pick it out of that chaos. Rapidity in doing this is a special gift, but depends very much on the day and the hour; therefore sometimes memory refuses its service, even in things which, at another time, it has ready at hand. This consideration requires us in our studies to strive after the attainment of correct insight rather than an increase of learning, and to take to heart the fact that the *quality* of knowledge is more important than its quantity. Quantity gives books only thickness; quality imparts thoroughness as well as style; for it is an *intensive* dimension, whereas the other is merely extensive. It consists in the distinctness and completeness of the concepts, together with the purity and accuracy of the knowledge of perception that forms their foundation. Therefore the whole of knowledge in all its parts is permeated by it, and is valuable or troubling accordingly. With a small quantity but good quality of knowledge we achieve more than with a very great quantity but bad quality."—from_The World as Will and Representation_. Translated from the German by E. F. J. Payne in two volumes: volume II, pp. 139-141

Arthur Schopenhauer
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Love your neighbor... and in doing so, do it as you love yourself! Take up the loads that will cause your neighbor a neck pain; don't put a heavy cross over his/her neck!

Israelmore Ayivor, The Great Hand Book of Quotes
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Sometimes parents don't find what they're looking for it their child, so they plant seeds for what they'd like to grow there instead. I've witnessed this with the former hockey player who takes his son out to skate before he can even walk. Or in the mother who gave up her ballet dreams when she married, but now scrapes her daughter's hair into a bun and watched from the wings of the stage. We are not, as you'd expect, orchestrating their lives; we are not even trying for a second chance. We are hoping that if this one thing takes root, it might take up enough light and space to keep something else from developing in our children: the disappointment we've already lived.

Jodi Picoult, Vanishing Acts
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I wonder how much space I take up, if a thought can take up secondary space.

Meia Geddes, Love Letters to the World
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And behold, he shall be born of Mary, at Jerusalem which is the land of our forefathers, she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God. And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.' -Alma the Younger (Alme 7:10-12)

Joseph Smith Jr., The Book of Mormon: Another Testament of Jesus Christ
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Learning is the heart of discipleship. You can't just take up your cross daily. You need to take up the Bible every day.

Mark Batterson, A Trip Around the Sun: Turning Your Everyday Life Into the Adventure of a Lifetime
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You have to develop ways so that you can take up for yourself, and then you take up for someone else. And so sooner or later, you have enough courage to really stand up for the human race and say, 'I'm a representative.'

Maya Angelou
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