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“Through The Mecca I saw that we were, in our own segregated body politic, cosmopolitans. The black diaspora was not just our own world but, in so many ways, the Western world itself. Now, the heirs of those Virginia planters could never directly acknowledge this legacy or reckon with its power. And so that beauty that Malcolm pledged us to protect, black beauty, was never celebrated in movies, in television, or in the textbooks I’d seen as a child. Everyone of any import, from Jesus to George Washington, was white. This was why your grandparents banned Tarzan and the Lone Ranger and toys with white faces from the house. They were rebelling against the history books that spoke of black people only as sentimental “firsts”—first black five-star general, first black congressman, first black mayor—always presented in the bemused manner of a category of Trivial Pursuit. Serious history was the West, and the West was white. This was all distilled for me in a quote I once read from the novelist Saul Bellow. I can’t remember where I read it, or when—only that I was already at Howard. “Who is the Tolstoy of the Zulus?” Bellow quipped. Tolstoy was “white,” and so Tolstoy “mattered,” like everything else that was white “mattered.” And this view of things was connected to the fear that passed through the generations, to the sense of dispossession. We were black, beyond the visible spectrum, beyond civilization. Our history was inferior because we were inferior, which is to say our bodies were inferior. And our inferior bodies could not possibly be accorded the same respect as those that built the West. Would it not be better, then, if our bodies were civilized, improved, and put to some legitimate Christian use?”
Ta-Nehisi Coates
“Perhaps [he had] persevered for too long, in the face of too many obstacles, his hair proof of his tenacity - the stark black streaked with white or, in certain light, stark white shot through with black, each strand of white attributable to the jungle fever (so cold it burned, his skin glacial), each strand of black a testament to being alive afterwards.”
Jeff VanderMeer, City of Saints and Madmen“In the Muslim world, I had seen that men with white complexions were more genuinely brotherly than anyone else had ever been. That... was the start of a radical alteration in my whole outlook about 'white men.'”
Malcolm X“Feminist efforts to grant women social equality with men of their class neatly coincided with white supremacist capitalist patriarchal fears that white power would diminish if nonwhite people gained equal access to economic power and privilege. Supporting what in effect became white power reformist feminism enabled the mainstream white supremacist patriarchy to bolster its power while simultaneously undermining the radical politics of feminism.”
bell hooks, Feminism is for Everybody: Passionate Politics“When the sun shines, there seems to be much more dust in the air.Dirt can only be seen and properly removed by flooding it with white light”
Erik Tanghe“Do I love Black people? Yes. As much as I love my own race.Do Black lives matter?Of course.Will I oppress my spirit with White Guilt and faulty notions of White Privilege?Hell no.Gotta love yourself before you can love anyone else.”
Jonathan Heatt“Under torture you are as if under the dominion of those grasses that produce visions. Everything you have heard told, everything you have read returns to your mind, as if you were being transported, not toward heaven, but toward hell. Under torture you say not only what the inquisitor wants, but also what you imagine might please him, because a bond (this, truly, diabolical) is established between you and him ... These things I know, Ubertino; I also have belonged to those groups of men who believe they can produce the truth with white-hot iron. Well, let me tell you, the white heat of truth comes from another flame.”
Umberto Eco, The Name of the Rose“If you are a white person who would like to treat black people as equals in every way—who would like to have a set of associations with blacks that are as positive as those that you have with whites—it requires more than a simple commitment to equality. It requires that you change your life so that you are exposed to minorities on a regular basis and become comfortable with them and familiar with the best of their culture, so that when you want to meet, hire, date, or talk with a member of a minority, you aren’t betrayed by your hesitation and discomfort. Taking rapid cognition seriously--acknowledging the incredible power, for good and ill, that first impression play in our lives--requires that we take active steps to manage and control those impressions.”
Malcolm Gladwell, Blink: The Power of Thinking Without Thinking“When I do count the clock that tells the time,And see the brave day sunk in hideous night;When I behold the violet past prime,And sable curls all silver'd o'er with white;When lofty trees I see barren of leavesWhich erst from heat did canopy the herd,And summer's green all girded up in sheavesBorne on the bier with white and bristly beard,Then of thy beauty do I question make,That thou among the wastes of time must go,Since sweets and beauties do themselves forsakeAnd die as fast as they see others grow;And nothing 'gainst Time's scythe can make defenceSave breed, to brave him when he takes thee hence.”
William Shakespeare, Shakespeare's SonnetsAll in One Creative & Marketing Platform to tell stories at scale
