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“And such in fact is the behaviour of the specialist. In politics, in art, in social usages, in the other sciences, he will adopt the attitude of primitive, ignorant man; but he will adopt them forcefully and with self-sufficiency, and will not admit of- this is the paradox- specialists in those matters. By specialising him, civilisation has made him hermetic and self-satisfied within his limitations; but this very inner feeling of dominance and worth will induce him to wish to predominate outside his speciality. The result is that even in this case, representing a maximum of qualification in man- specialisation- and therefore the thing most opposed to the mass-man, the result is that he will behave in almost all spheres of life as does the unqualified, the mass-man.”
José Ortega y Gasset“The mass-man would never have accepted authority external to himself had not his surroundings violently forced him to do so. As to-day, his surroundings do not so force him, the everlasting mass-man, true to his character, ceases to appeal to other authority and feels himself lord of his own existence. On the contrary the select man, the excellent man is urged, by interior necessity, to appeal from himself to some standard beyond himself, superior to himself, whose service he freely accepts...Contrary to what is usually thought, it is the man of excellence, and not the common man who lives in essential servitude. Life has no savour for him unless he makes it consist in service to something transcendental. Hence he does not look upon the necessity of serving as an oppression. When, by chance, such necessity is lacking, he grows restless and invents some new standard, more difficult, more exigent, with which to coerce himself. This is life lived as a discipline — the noble life.”
José Ortega y Gasset, The Revolt of the Masses“A sure way a country can develop is through a true development of the masses. Yes! A sure way to ensure a true freedom of the people is for the people take up their own destiny into their hands and bond their strengths to positively dare with a clear vision and fortitude like the eagle for a great change in wisdom and in peace, devoid of rebellious motive, massacre and nepotism, and with tenacity, direct the thought, policy and inspiration of the few people who rule the masses for the best change ever! Until this is done, the masses shall always cry out of ignorance, not knowing the real power within them and beg at the feet of the few people for how they should live their lives!”
Ernest Agyemang Yeboah“I don't belong to the masses, I've been against the masses all my life, and I'm not in favour of dogs.”
Thomas Bernhard, Concrete“say what the masses want just to win the masses and never do what the masses want and you will loose the masses”
Ernest Agyemang Yeboah“the target of the masses is that which stands out of the masses”
Ernest Agyemang Yeboah, Distinctive Footprints of Life: Where Are You Heading Towards?“Painting, by its nature, cannot provide an object of simultaneous collective reception... as film is able to do today... And while efforts have been made to present paintings to the masses in galleries and salons, this mode of reception gives the masses no means of organizing and regulating their response. Thus, the same public which reacts progressively to a slapstick comedy inevitably displays a backward attitude toward Surrealism.”
Walter Benjamin, The Work of Art in the Age of Its Technological Reproducibility, and Other Writings on Media“Most governments strive to keep the masses from thinking”
if the masses began to think the government would not be in power - rjs“We seek to uncoverbehind the events changes in the collective consciousness. We reject wholesale references to the “spontaneity” of the movement, references which in most casesexplain nothing and teach nobody. Revolutions take place according to certain laws. This does not mean that the masses in action are aware of the laws of revolution, but it does mean that the changes in mass consciousness are not accidental, but are subject to an objective necessity which is capable of theoretic explanation, and thus makes both prophecy and leadership possible.”
Leon Trotsky, History of the Russian Revolution“Be not be discourage by the rejections. Do not stop because of anxiety; stop because you are done with the mission! Be not be down by the susurrant call of the masses to stop, halt or abort your true purpose when you are convinced within your innermost man of how true your purpose is. A true purpose is mostly to a greater extent rejected, spat upon and seen as unworthy cause by the masses until they come to a later realization of how true it is to be accepted”
Ernest Agyemang Yeboah