The old man Quotes

“As I approve of a youth that has something of the old man in him, so I am no less pleased with an old man that has something of the youth. He that follows this rule may be old in body, but can never be so in mind.”

“THE OLD MAN IN THE CORNERThe man in the cornerIs dying with wordsHe's crying to be heardHis days are markedAnd his only ears are birdsHe knows the secret to peaceAnd his experience bleeds and hurtsSomebody stop and listenBefore he departs the earth!Somebody write his thoughtsBefore he hits the turf!His eyes are closing their shuttersAnd he just dropped hisBeads and stick.His breath is leaving us.Please!Somebody hear him out quick!A little girl rushes to him andPicks up his cane of wood.The old man then turns to herAnd faintly whispers,"The key to peace isTo always stay fairAnd be good.”

“He is a man, I think," he said, "who cares for nothing but a joke. He is a dangerous man."Lambert laughed in the act of lifting some macaroni to his mouth."Dangerous!" he said. "You don't know little Quin, sir!""Every man is dangerous," said the old man, without moving, "Who cares only for one thing. I was once dangerous myself.”

“But that reminds me – and stop me if you've heard this one – of the day Jesus was watching the gates for St. Peter. Anyway, Jesus is giving him a hand one day when a man walks shuffling up to the path of Heaven. “ ‘What have you done to enter the kingdom of Heaven?’ Jesus asks him. “And the man says, ‘Well, not much really. I’m just a poor carpenter who led a quiet life. The only remarkable thing about my life was my son.’ “ ‘Your son?’ Jesus asks, getting interested. “ ‘Yes, he was quite a son,’ the man says. ‘He went through a most unusual birth and later a great transformation. He also became quite well known throughout the world and is still loved by many today.’ “Christ looks at the man, embraces him tightly, and says ‘Father, father!’ “And the old man hugs him back and says, ‘Pinocchio?”

“The purple, formalized, iridescent, gelatinous bladder of a Portuguese man-of-war was floating close beside the boat. It turned on its side and then righted itself. It floated cheerfully as a bubble with its long deadly purple filaments trailing a yard behind in the water.”

“I have never seen or heard of such a fish. But I must kill him. I am glad we do not have to try to kill the stars.” Imagine if each day a man must try to kill the moon, he thought. The moon runs away. . . . Then he was sorry for the great fish that had nothing to eat and his determination to kill him never relaxed in his sorrow for him. . . . There is no one worthy of eating him from the manner of his behavior and his great dignity. I do not understand these things, he thought. But it is good that we do not have to try to kill the sun or the moon or the stars. It is enough to live on the sea and kill our true brothers.”

“He always thought of the sea as 'la mar' which is what people call her in Spanish when they love her. Sometimes those who love her say bad things of her but they are always said as though she were a woman. Some of the younger fishermen, those who used buoys as floats for their lines and had motorboats, bought when the shark livers had brought much money, spoke of her as 'el mar' which is masculine.They spoke of her as a contestant or a place or even an enemy. But the old man always thought of her as feminine and as something that gave or withheld great favours, and if she did wild or wicked things it was because she could not help them. The moon affects her as it does a woman, he thought.”

“He knew all the stories. His grandfather had given them to him when he sat between the old man’s knees as a child. It was a comfort, though, to hear them again. To call them to mind. All these stories that made him more than just a vintner and more than just a man who carried a spear whom other men were willing to follow. More than just a man who lay dying. The stories made him one of the People, who would never die.”

“The cross is laid on every Christian. The first Christ-suffering which every man must experience is the call to abandon the attachments of this world. It is that dying of the old man which is the result of his encounter with Christ. As we embark upon discipleship we surrender ourselves to Christ in union with his death—we give over our lives to death. Thus it begins; the cross is not the terrible end to an otherwise god-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die.”