The prophet Quotes

“It is easier for the leaders to reject the prophecy and the prophet, particularly if there are some unresolved character issues in the life of the prophet. It provides a legitimate reason to reject the word in the eyes of the people, though not necessarily in the eyes of the Lord. Prophecy has a way of testing our true motives.”

“If Mohammed had been a false prophet. there is no reason why Christ should not have spoken of him as he spoke of Antichrist but if Mohammed is a true Prophet the passages referring to the Paraclete must inevitably concern him - not exclusively but eminently - for it is inconceivable that Christ, when speaking of the future, should have passed over in silence a manifestation of such magnitude. The same reasoning excludes a priori the possibility that Christ. when making his predictions, intended to include Mohammed under the general denomination of'' false prophets", for in the history of our era Mohammed is in no sense a typical example among others of the same kind, but on the contrary, a unique and incomparable apparition(1). If he had been one of the false prophets announced by Christ he would have been followed by others and there would exist in our day a multitude of false religions subsequent to Christ and comparable in importance and extension to Islam. The spirituality to be found within Islam from its origins up to our days is an incontestable fact. and "by their fruits ye shall know them." Moreover, it will be recalled that the Prophet in his doctrine has testified to the second coming of Christ without attributing to himself any glory. unless it be that of being the last Prophet of the cycle and history proves that he spoke the truth, no comparable manifestation having followed after him.”

“The prophet engages in futuring fantasy. The prophet does not ask if the vision can be implemented, for questions of implementation are of no consequence until the vision can be imagined. The imagination must come before the implementation. Our culture is competent to implement almost anything and to imagine almost nothing. The same royal consciousness that make it possible to implement anything and everything is the one that shrinks imagination because imagination is a danger. Thus every totalitarian regime is frightened of the artist. It is the vocation of the prophet to keep alive the ministry of imagination, to keep on conjuring and proposing futures alternative to the single one the king wants to urge as the only thinkable one.”

“One of the most important things to do in a church that wants to nurture and administrate prophetic ministry is to dial down the mysticism and the carnal desire to look superspiritual. We need to keep our eyes off people and remain focused on Jesus and His purpose for us.”

“Prophets often foretold destruction and sometimes the destruction did not come, yet this did not disprove their divine mission, as in the case of Jonah. For God is gracious, and ready to turn away his wrath from those who turn away from their sins. But the prophet who prophesied peace and prosperity absolutely and unconditionally without adding the necessary proviso, that they do not by willful sin put a bar in their own door and stop the coming of God's favors, will be proved a true prophet only by the accomplishment of his prediction.”

“There is the prophetic ministry of promise born of the will of the Father and there is the prophetic ministry born of flesh and the will of man. Though both are conceived through a genuine desire to fulfil God's plan and promise, the one birthed by flesh must be maintained by flesh while the one birthed by the Spirit will be sustained by the Spirit. Flesh reproduces flesh and therefore speaks directly to the desires of man. Spirit reproduces spirit and therefore speaks forth the desire of God.”

“There is no doubt that the biblical concept of the Kingdom calls for a ministry to the suffering, the imprisoned, the oppressed, the hungry and whomever is dehumanized by an unjust society. In abstract, almost all of us can affirm this with enthusiasm. When it is the vocation, however, of one of our number to make this Gospel imperative, a matter demanding and requiring us to change our comfortable ways, then many of us fall away. The prophet has never been popular among his other contemporaries. He has been stoned, beheaded, crucified and shot. If not killed, we have been all too ready to vilify him or her in the name of God, little realizing that it may well be God who sent the prophet to challenge our complacency.”

“The Prophet's character was termed tremendous because his concern was for God alone.”

“I could have been a priest instead of a prophet. The priest has a book with the words set out. Old words, known words, words of power. Words that are always on the surface. Words for every occasion. The words work. They do what they're supposed to do; comfort and discipline. The prophet has no book. The prophet is a voice that cries in the wilderness, full of sounds that do not always set into meaning. The prophets cry out because they are troubled by demons.”