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Evolution,' proclaimed the Rev. Daniel Miner Gordon during his inaugural lecture at Presbyterian College in Halifax, 'with its concept of growth rather than mechanism, of life working from within rather than a power constructing from without, helps further illustrate the method of Him who is the life of all that lives.' Seen in this way, evolution gave evidence of God's existence and watchful Providence; it revealed that the Creator was omniscient and omnipresent. Christian evolution implied a God of immanence, a God who dwelled within and constantly guided the natural world. This contrasted sharply with the orthodox view of a transcendent God who ruled the world from afar and touched it only by the occasional intervention in nature or history - a miracle. It now seemed that God was within nature and history, and close to humankind. Moreover, God the harsh judge had been banished by scientific understanding. It was understood that God was an active benevolent spirit. Some of the mystery had been lifted. Evolution had cast new light upon nature, the destiny of humanity, and the ways of God. It seemed to have provided a more inspiring and certain Christian world-view. Ironically, the clergy could base their arguments regarding the existence and nature of God on science, the source of so much doubt regarding the truth of Christianity.

David B. Marshall
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Evolution,' proclaimed the Rev. Daniel Miner Gordon during his inaugural lecture at Presbyterian College in Halifax, 'with its concept of growth rather than mechanism, of life working from within rather than a power constructing from without, helps further illustrate the method of Him who is the life of all that lives.' Seen in this way, evolution gave evidence of God's existence and watchful Providence; it revealed that the Creator was omniscient and omnipresent. Christian evolution implied a God of immanence, a God who dwelled within and constantly guided the natural world. This contrasted sharply with the orthodox view of a transcendent God who ruled the world from afar and touched it only by the occasional intervention in nature or history - a miracle. It now seemed that God was within nature and history, and close to humankind. Moreover, God the harsh judge had been banished by scientific understanding. It was understood that God was an active benevolent spirit. Some of the mystery had been lifted. Evolution had cast new light upon nature, the destiny of humanity, and the ways of God. It seemed to have provided a more inspiring and certain Christian world-view. Ironically, the clergy could base their arguments regarding the existence and nature of God on science, the source of so much doubt regarding the truth of Christianity.

David B. Marshall, Secularizing The Faith: Canadian Protestant Clergy And The Crisis Of Belief, 1850 1940
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Openness to God demands our growing acceptance that we cannot create blueprints for our own lives. Though God’s character is unchanging, the ways of God are unpredictable, and there is a difference between arbitrariness and unpredictability.

Enuma Okoro, Silence and Other Surprising Invitations of Advent
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You never enjoy the world aright, till the Sea itself floweth in your veins, till you are clothed with the heavens, and crowned with the stars: and perceive yourself to be the sole heir of the whole world, and more than so, because men are in it who are every one sole heirs as well as you. Till you can sing and rejoice and delight in God, as misers do in gold, and Kings in sceptres, you never enjoy the world.Till your spirit filleth the whole world, and the stars are your jewels; till you are as familiar with the ways of God in all Ages as with your walk and table: till you are intimately acquainted with that shady nothing out of which the world was made: till you love men so as to desire their happiness, with a thirst equal to the zeal of your own: till you delight in God for being good to all: you never enjoy the world.

Thomas Traherne, Centuries Of Meditations
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Societies where there are worthy men and women of God, not necessarily preachers or religious men, but men that know the ways of God, they stand up against the collapse of equity in their land

Sunday Adelaja
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Are we eager to know the ways of God?

Lailah Gifty Akita
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Strange are the ways of God. At times He showers His gifts when we least expect them. Treat each day as an important one; you never know He may have decided to send you a gift through a small child looking for help or an unknown stranger seeking directions to a place or a person unable to pay his coffee bill because his pocket has been picked or a lady on the next table who absent mindedly leaves her purse in the café. Anyone of them could be the carrier of God’s gifts. Be alert His miracles can come up any time, in any form and through anyone. Your life may be about to change, His Angel is on the way so don’t be caught napping. Don’t treat today or any day as just another day.

Latika Teotia
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Follow the ways of God.

Lailah Gifty Akita
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If any come to my house to be instructed in the ways of God what rule have I to put them away? Do you think it not lawful for me to teach women and why do you call me to teach the court?

Anne Hutchinson
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I wish to walk and keep the ways of God

Lailah Gifty Akita
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Do not be wise your own eyes. Seek the ways of God.

Lailah Gifty Akita
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