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“How can she stand up there so tall as she’s telling us how her mother beat her and her father molested her when she was a little girl? How is it possible for her to look so proud? How is she not being consumed by shame? She should be disintegrating before our eyes. She should be struck by lightning, and God’s big, angry, booming voice should be shaking the room with “How dare you? I told you never to tell.” But that’s not her God, she says. Her God is loving and kind and wants what’s best for her. Her God loves peace and serenity and forgiveness. Her God doesn’t make her keep secrets. I thought I knew God all my life, but maybe it was some other guy the whole time. I want this God. I want Val’s God. I want a God who doesn’t make me jump through hoops and hate myself to earn his love.”
Amy Reed“Does God get what God wants?That’s a good question. An interesting question. And it’s an important question that has given us much to discuss. But there’s a better question. One that we actually can answer. One that takes all of the speculation about the future, which no one has been to and returned with hard empirical evidence, and brings it back to one absolute we can depend on in the midst of all of this which turns out to be another question. It’s not, “Does God get what God wants?” but “Do we get what we want?” and the answer to that is a resounding, affirming, sure and certain yes. Yes, we get what we want, God is that loving. If we want isolation, despair, and the right to be our own god, God graciously grants us that option. If we insist on using our God-given power and strength to make the world in our own image, God allows us that freedom and we have that kind of license to do that. If we want nothing to do with light, love, hope, grace, and peace God respects that desire on our part and we are given a life free from any of those realities. The more we want nothing to do with what God is, the more distance and space is created. If we want nothing to do with love, we are given a reality free from love. If, however, we crave light, we’re drawn to truth, we’re desperate for grace, we’ve come to the end of our plots and schemes and we want someone else’s path, God gives us what we want. If we have this sense that we have wandered far from home and we want to return, God is there standing in the driveway arms open, ready to invite us in. If we thirst for Shalom and we long for the peace that transcends all understanding, God doesn’t just give, they are poured out on us lavishly, heaped until we are overwhelmed. It’s like a feast where the food and wine do not run out.These desires can start with the planting of an infinitesimally small seed in our heart, or a yearning for life to be better, or a gnawing sense that we are missing out, or an awareness that beyond the routine and grind of life there is something more, or the quiet hunch that this isn’t all there is. It often has it’s birth in the most unexpected ways, arising out of our need for something we know we do not have, for someone we know we are not. And to that, that impulse, craving, yearning, longing, desire God says, “Yes!”.Yes there is water for that thirst, food for that hunger, light for that darkness, relief for that burden. If we want hell, if we want heaven then they are ours. that’s how love works, it can’t be forced, manipulated, or coerced. It always leaves room for the other to decide. God says, “yes”, we can have what we want because love wins.”
Rob Bell, Love Wins: A Book About Heaven, Hell, and the Fate of Every Person Who Ever Lived“She returned his salute with a sly smile—a rare enough event that he eyed her suspiciously.“Admiral Solovy, are you wearing a shit-eating grin because we won here today, or is there something else I should know?”“There’s something else you should know.”
G.S. Jennsen, Abysm“Mama, you don’t understand. It’s all a matter of ideas, and God is just one idea I don’t acept. It’s not important. I am not going out and commit crimes or be immoral because I don’t believe in God. I don’t even think about it. It’s just that I get so tired of Him getting credit for all the things the human race achieves through its own stubborn effort. There simply is no God! There is only Man, and it’s he who makes miracles!”
Lorraine Hansberry, A Raisin in the Sun“Emma, you have lived before…in other lifetimes.”I was waiting for him to burst into laughter and tell me this was some ridiculous prank. Where was he going with this?“I have been reincarnated?” “Yes, several times. You accidently breathed in God’s energy at an Egyptian temple and that energy never dies.” I sat there staring blankly, wondering if I had fallen in love with a mad man. “Emma, your soul is confused…”“Between?”“Being human and being God”
Melanie S. Wolfe, The Last Life of Emma Taylor“The moon’s weird though, right? It’s there, and there, and then suddenly it’s not. And it seems to be pretty far up. Is it watching us? If not, what is it watching instead? Is there something more interesting than us? Hey, watch us moon! We may not always be the best show in the universe, but we try.”
Cecil Baldwin“She leans over the desk to write and even though I feel bad for doing it, I watch her body as she does. Her shirt lifts just a little as she’s bending over and whether she’s aware of it or not, her lower back is exposed. I’ve spent the last eight years ignoring this girl, but one small view of her back and it’s putting my body into overdrive. I’ve never wanted to kiss someone there so much in my life.”
Melyssa Winchester, Count on Me“What is fantasy? On one level, of course, it is a game: a pure pretense with no ulterior motive whatever. It is one child saying to another child, “Let’s be dragons,” and then they’re dragons for an hour or two. It is escapism of the most admirable kind—the game played for the game’s sake. On another level, it is still a game, but a game played for very high stakes. Seen thus, as art, not spontaneous play, its affinity is not with daydream, but with dream. It is a different approach to reality, an alternative technique for apprehending and coping with existence. It is not antirational but pararational; not realistic, but surrealistic, superrealistic, a heightening of reality. In Freud’s terminology, it employs primary, not secondary process thinking. It employs archetypes, which, Jung warned us, are dangerous things. Dragons are more dangerous, and a good deal commoner, than bears. Fantasy is nearer to poetry, to mysticism, and to insanity than naturalistic fiction is. It is a real wilderness, and those who go there should not feel too safe. And their guides, the writers of fantasy, should take their responsibilities seriously.”
Ursula K. Le Guin“Well first of all, tell me: Is there some society you know that doesn’t run on greed? You think Russia doesn’t run on greed? You think China doesn’t run on greed? What is greed? Of course, none of us are greedy, it’s only the other fellow who’s greedy. The world runs on individuals pursuing their separate interests. The great achievements of civilization have not come from government bureaus. Einstein didn’t construct his theory under order from a bureaucrat. Henry Ford didn’t revolutionize the automobile industry that way. In the only cases in which the masses have escaped from the kind of grinding poverty you’re talking about, the only cases in recorded history, are where they have had capitalism and largely free trade. If you want to know where the masses are worse off, worst off, it’s exactly in the kinds of societies that depart from that. So that the record of history is absolutely crystal clear, that there is no alternative way so far discovered of improving the lot of the ordinary people that can hold a candle to the productive activities that are unleashed by the free-enterprise system.”
Milton Friedman“MASHA: Isn’t there some meaning?TOOZENBACH: Meaning? … Look out there, it’s snowing. What’s the meaning of that?”
Anton Chekhov, The Three Sisters