Too much of a good thing Quotes

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Too much of a good thing can be taxing.

Mae West
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The idea that happiness could have a share in beauty would be too much of a good thing.

Walter Benjamin
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As people do better, they start voting like Republicans - unless they have too much education and vote Democratic, which proves there can be too much of a good thing.

Karl Rove
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Happiness fades by design, precisely because it’s a means to an end, not an end in itself. We continually need to meet our psychological, emotional, and physical needs to remain healthy. If one meal were enough to provide lasting happiness, we would slowly starve to death afterward … Consequently, there’s a limit to our happiness, which is defined by the amount required to satisfy a biological need. Exceed this amount, and the result isn’t more happiness but the discomfort and disease that follow from overindulgence. While some may be good, more isn’t necessarily better, and too much of a good thing can be a bad thing.

James Castleton, MD, Mending of a Broken Heart
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Too much of a good thing can be wonderful.

Mae West
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Too much of a good thing can be wonderful.

Mae West
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Too much of a good thing can be wonderful!

Mae West
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Another misconception is that desires are insatiable. Admittedly, for the small segment of society that is clinically deranged, this statement may not hold true. But for those seeking riches, pleasure, or power, too much of a good thing dulls the appetite.” – Jeremy Lyons [Survival of the Fittest]

Marvin H. McIntyre, Inside Out
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There is a fine line between humility and humiliation, and when Augustine’s critics, both loyal and disloyal, fault him for morbid self-criticism, they generally mean to imply that he has crossed the line. You can have a relationship with another person only if you know something of humility; otherwise your ego gets in the way. If, however, you are humiliated instead of humbled, there is no ‘you’ to enter into a relationship. Massilians and Pelagians had differing understandings of when humility before God became too much of a good thing, but they had common cause in not liking Augustine’s scruples about the human will to relate to God. If everything about the soul’s relationship to God is God’s doing, including the very desire to be in relation, where exactly does the soul surface in its redemption? The Word seems to have become a monologue.

James Wetzel
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