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“Tradition is the living faith of the dead, traditionalism is the dead faith of the living. And, I suppose I should add, it is traditionalism that gives tradition such a bad name.”
Jaroslav Pelikan“It is necessary to have “watchers” at hand who will bear witness to the values of Tradition in ever more uncompromising and firm ways, as the anti-traditional forces grow in strength. Even though these values cannot be achieved, it does not mean that they amount to mere “ideas.” These are MEASURES…. Let people of our time talk about these things with condescension as if they were anachronistic and anti-historical; we know that this is an alibi for their defeat. Let us leave modern men to their “truths” and let us only be concerned about one thing: to keep standing amid a world of ruins.”
Julius Evola, Revolt Against the Modern World“Consistently, [Yves] Congar emphasized the distinction between Tradition and traditionalism. The latter was an unyielding commitment to the past. The former was a living principle of commitment to the Beginning, a process that required creativity, inspiration, and a spirit of openness to the present as well as respect for the past. Two of Congar's works, on reform in the church and on the theology of the laity, proved especially controversial...Congar believed that reform was a vital and necessary dimension of the church. This was rooted in the distinction between the church and the kingdom of God and in the intermingling in the church of both divine and human elements. In light of the church's constant temptation to revert to institutionalism, it was always necessary to allow room for the prophetic voice, issuing from the margins, even though this might mean attending to uncomfortable truths. ”
Robert Ellsberg, All Saints: Daily Reflections on Saints, Prophets, & Witnesses for Our Time“The Qur’an sought to reform, not to destroy and start from scratch, tosalvage what was useful and then to modify and build on it. The task wasto get the Arabs to think about religion in a novel way, to inculcate in them a new conceptual frame of reference, to transfer them from one worldview to another, and higher, one. This process of transformation took them from traditionalism to individualism, from impulsiveness to discipline, from supernaturalism to science, from intuition to conscious reasoning and, in the end, ideally, harmonized the whole.”
Jeffrey Lang, Struggling to Surrender: Some Impressions of an American Convert to Islam“The true rightist is not a man who wants to go back to this or that institution for the sake of a return; he wants first to find out what is eternally true, eternally valid, and then either to restore or reinstall it, regardless of whether it seems obsolete, whether it is ancient, contemporary, or even without precedent, brand new, "ultramodern." Old truths can be rediscovered, entirely new ones found. The Man of the Right does not have a time-bound, but a sovereign mind.”
Erik von Kuehnelt-Leddihn, Leftism Revisited: from de Sade and Marx to Hitler and Pol Pot“We've always done it this way" is invalid when that way hasn't led to more life, greater growth, or maximum efficiency. Take that how you will...business, personally, church, or family. Complacency is too easy to breed, and already has one foot in the grave.”
Aaron W. Matthews