Transcendence Quotes

“Transcend your doubts.Transcend your fears.Transcend your weaknesses.Transcend your limits.”

“Transcend your doubts.Transcend your fears.Transcend your weaknesses.Transcend your limits.”

“Why people want stuff which make them transcendent or transcendence?? And then they just destroy it?? Why Humanity wants something and then destroy it?? THere are a lot of examples one of them is the film "Transcendence”

“Insofar as the intervention of grace constitutes the core of religious experience, the constant aim of every religious movement ought to be a reduction of transcendence coupled with an unswerving dedication to immanence. Let metaphysics and science pursue the elaboration of transcendent, causal economies; the domain of religion is immanence and, more precisely, the immanence of what is actually given as a gift. Religious thinking will be religious in character precisely to the extent that it is capable of faithfully thinking immanence. Religion, for the sake of grace, forsakes transcendence.”

“And so man, as existing transcendence abounding in and surpassing toward possibilities, is a creature of distance. Only through the primordial distances he establishes toward all being in his transcendence does a true nearness to things flourish in him.”

“Christianity grasped perfectly that there is an element in the apparent contingency of love that can’t be reduced to that contingency. But it immediately raised it to the level of transcendence, and that is the root of the problem. This universal element I too recognize in love as immanent. But Christianity has somehow managed to elevate it and refocus it onto a transcendent power. It’s an ideal that was already partly present in Plato, through the idea of the Good. It is a brilliant first manipulation of the power of love and one we must now bring back to earth. I mean we must demonstrate that love really does have universal power, but that it is simply the opportunity we are given to enjoy a positive, creative, affirmative experience of difference. The Other, no doubt, but without the “Almighty-Other”, without the “Great Other” of transcendence.”

“Transcendence is transformation.”

“In a society where rationality has ruled so long, the church frequently fails to see that in forsaking the weekly pursuit of the transcendent, we have given up the only ground that was uniquely ours in this world. In attempting to make the church something that can attract and add value to secular mind-sets, we have turned our backs on our one true proposition - transcendence.”

“When they have contemplated the world, human beings have always experienced a transcendence and mystery at the heart of existence. They have felt that it is deeply connected with themselves and with the natural world, but that it also goes beyond. However we choose to define it - it has been called God, Brahman, or Nirvana - this transcendence has been a fact of human life. We have all experienced something similar, whatever our theological opinions, when we listen to a great piece of music or hear a beautiful poem and feel touched within and lifted, momentarily, beyond ourselves. We tend to seek out this experience, and if we do not find it in one setting - in a church or synagogue, for example - we would look elsewhere.”

“...only very few - only humans, as far as we know - achieve the second level of transcendent movement. Through this, the environment is de-restricted to become the world as an integral whole of manifest and latent elements. The second step is the work of language. This not only builds the 'house of being' - Heidegger took this phrase from Zarathustra's animals, which inform the convalescent: 'the house of being rebuilds itself eternally'; it is also the vehicle for the tendencies to run away from that house with which, by means of its inner surpluses, humans move towards the open. It need hardly be explained why the oldest parasite in the world, the world above, only appears with the second transcendence.”

“They say that the personal transformation that gives rise to self-realization – the transcendent function that leads to the highest echelon of human attainment – takes place on the border between consciousness and unconsciousness, and that when we dream we dissolve the boundary between consciousness and unconsciousness. In other words, we dream a world into being, and we are the collective product of our lifetime of immanent dreams. If the oracles are correct, I dreamed you into being, and you represent the real point of intersection between dream and reality.”