Transmutation Quotes

“The brain's transmutation begins when consciousness understands that it made everything up – morality, good and bad, redemption and the truth. With this understanding, it realizes that now it can start anew.”

“In nature there is less death and destruction than death and transmutation.”

“It was at the beginning of 1934 while working on the emission of these positive electrons that we noticed a fundamental difference between that transmutation and all the others so far produced; all the reactions of nuclear chemistry induced were instantaneous phenomena, explosions.”

“it [In Memoriam] expressed exactly the nature of her own shock and sorrow, the very structure and slow process of pain, and the transformations and transmutations of grief, like rot in the earth-mould, like roots and other blind things moving in the grave.”

“Ideas about a person's place in society, his role, lifestyle, and ego qualities will lose their hold as the cohesive forces in society disintegrate. Subculture values will proliferate to such a bewildering extent that a whole new class of professionals will arise to control them. Such a Transmutation Technology will deal in fashions, in ways of being. Lifestyle consultants will become the new priests of our civilizations. They will be the new magicians.”

“The gods have fled, I know. My sense is the gods have always been essentially absent. I do not believe human beings have played games or sports from the beginning merely to summon or to please or to appease the gods. If anthropologists and historians believe that, it is because they believe whatever they have been able to recover about what humankind told the gods humankind was doing. I believe we have played games, and watched games, to imitate the gods, to become godlike in our worship of eachother and, through those moments of transmutation, to know for an instant what the gods know.”

“Saint-worship is not the same as hero-worship; it is a much less dangerous thing than hero-worship. For hero-worship generally means the absorption or transmutation of some part, at any rate, of one's own original ideas of goodness under the heat and hypnotism of some strong personality. But saint-worship, especially when it is a worship of saints whom we know little or nothing about, is simply the worship of that tradition of goodness in which the saint's name has been embalmed; and into that empty mould our own natural idealism can much more easily be poured.”

“To embrace the belief that man is the accidental product of a random and otherwise genetically and biologically impossible Darwinian gradual evolution allegedly monitored by a quasi-fictitious natural selection, a process that supposedly started with an amoeba nobody knows how it arrived on Earth that somehow became a fish with stumps for legs that turned crocodile, a creature that following successive transmutations “evolved” into an ape that ended up as Leonardo Da Vinci is an attitude that comes in conflict with the scientific method of research and it certainly violates its standard principles.”

“One of the most brilliant Russian writers of the twentieth century, Yevgeny Zamyatin belongs to the tradition in Russian literature represented by Gogol, Leskov, Bely, Remizov, and, in certain aspects of their work, also by Babel and Bulgakov. It is a tradition, paradoxically, of experimenters and innovators. Perhaps the principal quality that unites them is their approach to reality and its uses in art - the refusal to be bound by literal fact, the interweaving of reality and fantasy, the transmutation of fact into poetry, often grotesque, oblique, playful, but always expressive of the writer's unique vision of life in his own, unique terms.”

“The apostle Paul often appears in Christian thought as the one chiefly responsible for the de-Judaization of the gospel and even for the transmutation of the person of Jesus from a rabbi in the Jewish sense to a divine being in the Greek sense. Such an interpretation of Paul became almost canonical in certain schools of biblical criticism during the nineteenth century, especially that of Ferdinand Christian Baur, who saw the controversy between Paul and Peter as a conflict between the party of Peter, with its 'Judaizing' distortion of the gospel into a new law, and the party of Paul, with its universal vision of the gospel as a message about Jesus for all humanity. Very often, of course, this description of the opposition between Peter and Paul and between law and gospel was cast in the language of the opposition between Roman Catholicism (which traced its succession to Peter as the first pope) and Protestantism (which arose from Luther's interpretation of the epistles of Paul). Luther's favorite among those epistles, the letter to the Romans, became the charter for this supposed declaration of independence from Judaism.”