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“In our tribunal, we look only at personal criminal responsibility in a very tightly defined, narrow way and we demand proof beyond a resonable doubt about the involvement of the individual. We do no have a mandate to establish the moral responsibility of those who saw things happen and did nothing, including people who might have had the capacity to stop the process and did nothing. But we have to be careful in thinking that just because we focus on individual criminal guilt we therefore absolve the community. The old distinctions are too simplistic when we move up the chain of command and witness the merging of the collectivity into the personae of these charismatic political and military leaders.'-Louise Arbour, Chief Prosecutor for International Criminal Tribunal for the Former Yugoslavia”
Erna Paris“It is precisely when their interior worlds change shape that Bezukhov and Bolkonsky are confirmed as individuals; that they surprise; that they make themselves different; that their freedom catches fire, and with it the identity of their selves; these are moments of poetry: they experience them with such intensity that the whole world rushes forward to meet them with an intoxicating parade of wondrous details. In Tolstoy, man is the more himself, the more an individual, when he has the strength, the imagination, the intelligence, to transform himself.By contrast, the people I see changing their attitude toward Lenin, Europe, and so on expose their nonindividuality. This change is neither their own creation nor their own invention, not caprice or surprise or thought or madness; it has no poetry; it is nothing but a very prosaic adjustment to the changing spirit of History. That is why they don't even notice it; in the final analysis, they always stay the same: always in the right, always thinking what, in their milieu, a person is supposed to think; they change not in order to draw closer to some essential self but in order to merge with everyone else; changing lets them stay unchanged.Another way of expressing it: they change their mind in accordance with the invisible tribunal that is also changing its mind; their change is thus simply a bet on what the tribunal will proclaim to be the truth tomorrow.”
Milan Kundera, Testaments Betrayed: An Essay in Nine Parts“I think that if God forgives us we must forgive ourselves. Otherwise, it is almost like setting up ourselves as a higher tribunal than Him.”
C.S. Lewis“I think the issue is that Americans traveling abroad if gotten into legal problems should have access to a fair trial and an impartial tribunal.”
Maria Cantwell“The United States has done more for the war crimes tribunal than any other country in the world. We're turning over all the information we have, including intelligence information.”
Warren Christopher“I broke down while at Oxford, was rejected by a record number of medical tribunals during the War, and finally got permission to leave Oxford and do civilian work till the War ended.”
Leonard Alfred George Strong“Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear.”
Thomas Jefferson“The military tribunals currently underway at Guantanamo Bay create a clear legal process, as affirmed by the U.S. Supreme Court in Hamdi v. Rumsfeld, for adjudicating the cases of these terrorists, when possible. Those efforts would be severely undercut by moving the detainees to the United States.”
Mike Pompeo“The revolutionary Terror, which is attacked for its revolutionary tribunal, its law of suspects and its guillotine, was a process welded to a regime of popular sovereignty in which the object was to conquer tyranny or die for liberty. This Terror was willed by those who, having won sovereign power by dint of insurrection, refused to let this be destroyed by counter-revolutionary enemies”
Sophie Wahnich, In Defence of the Terror: Liberty or Death in the French Revolution“But the Christian writer seems, by the usual course of the argument, to have been deprived of the common presumption of charity in his favor; and reversing the ordinary rule of administering justice in human tribunals, his testimony is unjustly presumed to be false, until it is proved to be true. ...{independent historians} have been treated, in the argument, almost as if the New Testament were the entire production, at once, of a body of men, conspiring by a joint fabrication, to impose a false religion upon the world.”
Simon Greenleaf, An Examination of the Testimony of the Four Evangelists, by the Rules of Evidence administered in Courts of Justice