Turn up Quotes

“Things don't turn up in this world until somebody turns them up.”

“Things don't turn up in this world until somebody turns them up.”

“Me, well, there is meaning to the work and things I've done. But I never started an exercise revolution. I never became controversial because of my political beliefs. I don't believe I've affected change on a grand scale. I think I made a contribution. I know I've made people laugh. Through characters I have played, I've certainly allowed people to access their own expression of sadness or remorse, anger or disappointment. I've always believed that being an actor is a great service job. And I am of service. But it's just a job. So much of the glitz and fame, I can't even remember. I have blank spots where spotlights have been. It's easier for me to remember the ordinary goings-on of my life, because that's what my life is most of the time. It's just a life. Mine, like yours, has moaned and groaned. Stretched and turned. Sometimes good, oftentimes bad. People up and gone, love found and thrown away. Many moments make up a life. I am surprised by how many of my fame moments are blank spots. The volume turned down. Fame wants to turn up the volume on everything. It wears me out and intrudes on my need for solitude.”

“The Janus Guard will also be out that night,” he said, one hand reaching out to squeeze her shoulder. “Just as we have been and will be for every night of the Nine.”“Good.”“Speaking of which—Kelley…” Sonny seemed suddenly exhausted. He turned his face to the west, and she could see the fatigue etched into the lines and planes of his face. “It’s getting late. You need to leave the park. Please. Don’t argue with me this time. Just go. The sun will set soon, and I have to go to work.”He squared his shoulders as though he expected her to put up a fight. She did—a little—but only out of actual concern for him. “Shouldn’t you be taking it easy? I mean, you try to hide it with the whole tough-guy-swagger thing and all, but I saw the bandages. You’re really hurt. Aren’t you?”“It’s not so bad.”“Wow. You are a terrible liar.”He frowned fiercely at her.“You also look like you haven’t slept in a week.” She took a tentative step toward him and put a hand on his chest, looking up into his silver-gray eyes. He put his hand over the top of hers, and she could feel the rhythm of his heart beating under her palm, through his shirt and the bandages.“I’m fine.”“Are you sure?”With his other hand, Sonny reached up and brushed a stray auburn curl out of her eyes.“I’m sure.”He smiled down at her, and she felt her insides melt a little. His whole face changed when he smiled. It was like the sun coming out.“But,” he continued, “I’ll be even better if you are safe at home and I don’t have to worry about you for tonight.”“I can take care of myself, Sonny Flannery,” she bristled, halfheartedly.“Please?” He turned up the wattage on his smile.“I…okay.” She felt her own lips turn up in a shy, answering smile. “I’ll be good. This once.”“That’s my girl.”Kelley was silent. Those three words of Sonny’s had managed to render her utterly speechless.”

“On the other hand, it is also characteristic of the state of philosophical inquiry today and has been for a long time that, while there has been extensive controversy about whether or not the *a priori* can be known, it has never occurred to the protagonists to ask first what could really have been meant by the fact that a time-determination turns up here and why it must turn up at all. To be sure, as long as we orient ourselves toward the common concept of time we are at an impasse, and negatively it is no less than consistent to deny dogmatically that the *a priori* has anything to do with time. However, time in the sense commonly understood, which is our topic here, is indeed only one derivative, even if legitimate, of the original time, on which the Dasein's ontological constitution is based. *It is only by means of the Temporality of the understanding of Being that it can be explained why the ontological determinations of Being have the character of apriority*. We shall attempt to sketch this briefly, as far as it permits of being done along general lines.We have just seen that all comportment toward beings already understands Being, and not just incidentally: Being must necessarily be understood precursorily (pre-cecently). The possibility of comportment toward beings demands a precursory understanding of Being, and the possibility of the understanding of Being demands in its turn a precursory projection upon time. But where is the final stage of this demand for ever further precursory conditions? It is temporality itself as the basic constitution of the Dasein. Temporality, due to its horizonal-ecstatic nature, makes possible *at once* the understanding of Being and comportment toward beings; therefore, that which does the enabling as well as the enablings themselves, that is, the possibilities in the Kantian sense, are "temporal," that is to say, Temporal, in their specific interconnection. Because the original determinant of possibility, the origin of possibility itself, is time, time temporalizes itself as the absolutely earliest. *Time is earlier than any possible earlier* of whatever sort, because it is the basic condition for an earlier as such. And because time as the source of all enablings (possibilities) is the earliest, all possibilities as such in their possibility-making function have the character of the earlier. That is to say, they are *a priori*. But, from the fact that time is the earliest in the sense of being the possibility of every earlier and of every *a priori* foundational ordering, it does not follow that time is ontically the first being; nor does it follow that time is forever and eternal, quite apart from the impropriety of calling time a being at all.” ―from_The Basic Problems of Phenomenology_”

“The mundanes put their faith in their paper money, and when that turns to ash, the world will turn upside down.”

“I think the most romantic thing you can do is just turn up. Turn up when it's difficult for you. Travel halfway around the world or just up the road. Whatever it is, just be there.”

“I've never looked for women. When I was a teenager, perhaps. But they are looking for us, and we [men] must learn that very quickly. They decide. We just turn up. Never mind the superficialities – tall and handsome and all that. Just turn up”

“There is a darkness in you. In all of us, probably. Beasts we keep chained. Ordinary men have to keep the chains strong, for if we let the beast loose then society will turn upon us with fiery vengeance. Kings though...well, who is there to turn upon them? So the chains are made of straw. It is the curse of kings, Helikaon, that they can become monsters. And they invariably do.”