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“A clock that is moving through space at a very fast speed does not tick at the same rate as a slow-moving watch gently attached to your wrist as you stroll on a tropical beach. The idea of a universal time - a godlike clock that could somehow sit outside our universe and measure, in one go, the movement of everything in it, how its evolution unfolds, how old it is and all that - does not exist.”
Christophe Galfard“Your subconscious mind is the universal mind with a universal consciousness.”
Debasish Mridha“Borges's extreme architecture attempts to visualize the universe by assigning to every object real and unreal, now and yet to come, a code or sign, a corresponding figure within the Library. It seeks to render totality visible, to effect a total visibility and visuality. The Library of Babel is a view of the universe inside and out, an X-ray of the universe and universal X-ray, seen from within and without. It is a representation of everywhere: a perfect duplication of the universe. And of you: universal. An endless and eternal cinema, an imaginary archive that extends into the universe until it is indistinguishable from it, until you are indistinguishable from the universe.”
Akira Mizuta Lippit, Atomic Light“If anthropological data suggests something short of the ideal, that is not because nothing is universal, but because two universals are in conflict: universal moral knowledge and universal desire to evade it. The first one we owe to our creation. The second we owe to our fall.”
J. Budziszewski, What We Can't Not Know: A Guide“Breath is the bridge that connects us with the mysteries of the universe and universal consciousness.”
Debasish Mridha“I trust the Universe Implicitly, therefore my experience is happening FOR me and not TO me. I trust the Universe. I trust the process.”
Maria Flynn“So there you have it: you must believe in something...and that is universal! Believing in nothing is a belief system in itself.”
Kazeem Olalekan, The Doctrine of Universal Truths“According to the anthropic principle proponents, if the universal constants (e.g. gravitation, the strong force, etc.) were just a nose-hair off, the universe as we know it would not exist; stars wouldn't form and there would be no life and no us. That supposedly makes our universe truly special. To demonstrate just how ridiculous this fine-tuning argument is, consider the fact that no measurement in physics is perfect. All of them are approximations and have margins of error. That means the universal constants, that make our universe what it is, have some wiggle room. Within that wiggle room are an infinite quantity of real numbers. Each of those real numbers could represent constants that could make a universe like ours. Since there are an infinite number of potential constants within that wiggle room, there are an infinite number of potential universes, like ours, that could have existed in lieu of ours. Thus, there is really nothing special about our universe.”
G.M. Jackson, Debunking Darwin's God: A Case Against BioLogos and Theistic Evolution“Look at the universe! What do you see? An order? Tranquillity? A divine peace? You fool! You ignorant! Over there, galaxies are colliding, suns are exploding, black holes swallowing stars! Now look at the universe again! What do you see? A disorder? Chaos? Anything savage? You see a hell? Now, you see the truth!”
Mehmet Murat ildan“Culture cannot be a monolithically universal phenomenon without some kind of demonic imposition of one culture over the rest of cultures. Nor is it possible to dream of a universal "Christian culture" without denying the dialectic between history and eschatology which is so central, among other things, to the eucharist itself. Thus, if there is a transcendence of cultural divisions on a universal level - which indeed must be constantly aimed at by the Church - it can only take place via the local situations expressed in and through the particular local Churches and not through universalistic structures which imply a universal Church.”
John D. Zizioulas, Being as Communion: Studies in Personhood and the Church