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“Can there be a completely different set of laws of physics in a different universe, or do the laws of physics as we understand them hold true in all possible universes? If the answer is that a different set of laws can operate in a different universe system, this would suggest (from a Buddhist perspective) that even the laws of physics are entangled with the karma of the sentient beings that will arise in that universe.”
Dalai Lama XIV“The Hartle-Hawking derivation of the unconditional probability of the existence of a universe of our sort is inconsistent with classical theism. The unconditional probability is very high, near to 1. For purposes of simplification, we are saying the probability is 99 percent; there is a 99 percent probability that a universe of our sort—I will call it a Hartle-Hawking universe—exists uncaused.The universe exists uncaused since the probability amplitude is determined by a summation or path integral over all possible histories of a finite universe. That is, the probability that a Hartle-Hawking universe exists follows directly from the natural-mathematical properties of possible finite universes; there is no need for a cause, probabilistic or otherwise, for there to be a 99 percent probability that a Hartle-Hawking universe will exist.This is not consistent with classical theism. According to classical theism, if a universe is to have any probability of existing, this probability is dependent on God's dispositions, beliefs, or choices. But the Hartle-Hawking probability is not dependent on any supernatural states or acts; Hartle and Hawking do not sum over anything supernatural in their path integral derivation of the probability amplitude.Furthermore, according to classical theism, the probability that a universe exist without divine causation is 0, and the probability that if a universe exists, it is divinely caused, is 1. Thus, the probabilities that are implied by classical theism are inconsistent with the probabilities implied by the Hartle-Hawking wave function of the universe.”
Quentin Smith“...any object functioning within the physical laws of any particular universe does not have free will ... In terms of human beings, all behavior and cognition cannot appear out of thin air. Behavior and cognition must be the result of prior causes. This is because our brains obey the same laws of a cause and effect physical universe just like any other physical object. All events that occur in the universe are caused by antecedent events.Quantum indeterminacy, which maintains that the state of a system does not determine a unique collection of values for all its measurable properties, is not a valid argument for free will and has been used incorrectly to justify beliefs of independent decision-making. Logically speaking, notions of randomness and indeterminism are actually additional arguments against free will. All events that occur at random in the universe are, by definition, not caused by antecedent events. Or to say it a different way, any random event cannot also be a willed event.By the process of elimination, events that are “willed freely” are events that are neither determined nor random. In other words, in all likelihood events that are “willed freely” are events that simply do not exist.”
Mark J. Solomon, The Evolution of Simulated Universes“There were timelines branching and branching, a mega-universe of universes, millions more every minute. Billions? Trillions? The universe split every time someone made a decision. Split, so that every decision ever made could go both ways. Every choice made by every man, woman, and child was reversed in the universe next door.”
Larry Niven“According to the anthropic principle proponents, if the universal constants (e.g. gravitation, the strong force, etc.) were just a nose-hair off, the universe as we know it would not exist; stars wouldn't form and there would be no life and no us. That supposedly makes our universe truly special. To demonstrate just how ridiculous this fine-tuning argument is, consider the fact that no measurement in physics is perfect. All of them are approximations and have margins of error. That means the universal constants, that make our universe what it is, have some wiggle room. Within that wiggle room are an infinite quantity of real numbers. Each of those real numbers could represent constants that could make a universe like ours. Since there are an infinite number of potential constants within that wiggle room, there are an infinite number of potential universes, like ours, that could have existed in lieu of ours. Thus, there is really nothing special about our universe.”
G.M. Jackson, Debunking Darwin's God: A Case Against BioLogos and Theistic Evolution“The evidence in this universe for design - or, if you will, the fine-tuning that cannot be explained by chance or by 'enough time' - is so compelling that the only way around it is to suggest that our universe is only one of an infinite number of universes.”
Dennis Prager“You could consider the idea of the multiverse, and think of it as something like a tree—that is, the universe we live in is one of an uncountable number of branches of possible universes, created by random chance and the decisions of sentient beings. So, for instance, when I rang you up in the morning, there was a possible future universe in which you answered the phone, and another in which you did not, and by answering the phone you put us in one universe and not the other. In that instance the time traveler doesn't just move from the future to the past and back to the future: he moves down one branch of the universe, toward the root that's back at the beginning of time, and back up another branch.”
Dexter Palmer, Version Control“I'm committed to seeing this project done. To see if within this decade we can finally hold in our hands the rule for our universe, and know where our universe lies in the space of all possible universes.”
Stephen Wolfram“There are only certain intervals of time when life of any sort is possible in an expanding universe and we can practise astronomy only during that habitable time interval in cosmic history.”
John D. Barrow, The Book of Universes: Exploring the Limits of the Cosmos