Usually Quotes

“If you have to tell them you are, you're usually not. It usually speaks for itself.”

“If you have to tell them you are, you're usually not. It usually speaks for itself.”

“Extreme inequality and financial crisis usually coincide. But the elite who cause it usually come out OK. And they are usually man.”

“The truth is usually somewhere in the gray turbulent eddies set in motion by the mixture of black and white.”

“I read usually in the morning, in my kitchen at breakfast - a short reading time, usually poetry. I read in bed every night. I usually get in bed pretty early with a book, and I read until I can't prop my eyes open anymore - sometimes rather late.”

“Whenever there is a break up, it's usually not the fault of just one party. Both are usually at fault”

“People who pressure you usually deserve a “no". People who are patient with you usually deserve a “yes".”

“Pessimists are usually right and optimists are usually wrong but all the great changes have been accomplished by optimists.”

“I've noticed that when people are joking they're usually dead serious, and when they're serious, they're usually pretty funny.”

“The church's theology bought into this ahistoricism in different ways: along a more liberal, post-Kantian trajectory, the historical particularities of Christian faith were reduced to atemporal moral teachings that were universal and unconditioned. Thus it turned out that what Jesus taught was something like Kant's categorical imperative - a universal ethics based on reason rather than a set of concrete practices related to a specific community. Liberal Christianity fostered ahistoricism by reducing Christianity to a universal, rational kernel of moral teaching. Along a more conservative, evangelical trajectory (and the Reformation is not wholly innocent here), it was recognized that Christians could not simply jettison the historical particularities of the Christian event: the birth, life, death and resurrection of Jesus Christ. However, there was still a quasi-Platonic, quasi-gnostic rejection of material history such that evangelicalism, while not devolving to a pure ahistoricism, become dominated by a modified ahistoricism we can call primitivism. Primitivism retains the most minimal commitment to God's action in history (in the life of Christ and usually in the first century of apostolic activity) and seeks to make only this first-century 'New Testament church' normative for contemporary practice. This is usually articulated by a rigid distinction between Scripture and tradition (the latter then usually castigated as 'the traditions of men' as opposed to the 'God-give' realities of Scripture). Such primitivism is thus anticreedal and anticatholic, rejecting any sense that what was unfolded by the church between the first and the twenty-first centuries is at all normative for current faith and practice (the question of the canon's formation being an interesting exception here). Ecumenical creeds and confessions - such as the Apostles' Creed or the Nicene Creed - that unite the church across time and around the globe are not 'live' in primitivist worship practices, which enforce a sense of autonomy or even isolation, while at the same time claiming a direct connection to first-century apostolic practices.”

“When we run away from something. We're usually running away from ourselves.”