Wave function Quotes

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Some might question whether it makes sense to talk about setting up the experiment and running it again with exactly the same conditions--that it is, in fact, impossible. Locally, you might get the conditions exactly the same, but you have to embed the experiment in the universe, and that has moved on. You can't rewind the wave function of the universe and rerun it. The universe is a one-time-only experiment that includes us as part of its wave function, and there's no going back.

Marcus du Sautoy
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Some might question whether it makes sense to talk about setting up the experiment and running it again with exactly the same conditions--that it is, in fact, impossible. Locally, you might get the conditions exactly the same, but you have to embed the experiment in the universe, and that has moved on. You can't rewind the wave function of the universe and rerun it. The universe is a one-time-only experiment that includes us as part of its wave function, and there's no going back.

Marcus du Sautoy, The Great Unknown: Seven Journeys to the Frontiers of Science
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But if I make an observation, what is to determine which state I am in? This means that someone else has to observe me to collapse my wave function.

Michio Kaku, Parallel Worlds: A Journey Through Creation, Higher Dimensions, and the Future of the Cosmos
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Before an observation is made, an object exists in all possible states simultaneously. To determine which state the object is in, we have to make an observation, which “collapses” the wave function, and the object goes into a definite state. The act of observation destroys the wave function, and the object now assumesa definite reality.

Michio Kaku, Parallel Worlds: A Journey Through Creation, Higher Dimensions, and the Future of the Cosmos
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The nature of the 'collapse of the wave function' is determined by our self-concept stored in the subconscious mind. Our subconscious mind is aware of the 'many-worlds' occurring simultaneously and chooses the reality we continue to exist in based on our self-concept.

Kevin Michel, Moving Through Parallel Worlds To Achieve Your Dreams
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To resolve the discrepancy between waves of probability and our commonsense notion of existence, Bohr and Heisenberg assumed that after a measurement is made by an outside observer, the wave function magically “collapses,” and the electron falls into a definitestate—that is, after looking at the tree, we see that it is truly standing. In other words, the process of observation determines the final state of the electron. Observation is vital to existence.

Michio Kaku, Parallel Worlds: A Journey Through Creation, Higher Dimensions, and the Future of the Cosmos
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The focus of history and philosophy of science scholar Arthur Miller’s (2010) "137: Jung and Pauli and the Pursuit of Scientific Obsession" is Jung and Pauli’smutual effort to discover the cosmic number or fine structure constant, which is a fundamental physical constant dealing with electromagnetism, or, from a different perspective, could be considered the philosopher’s stone of the mathematical universe.This was indeed one of Pauli and Jung’s collaborative passions, but it was not the only concentration of their relationship. Quantum physics could be seen as the natural progression from ancient alchemy, through chemistry, culminating in the abstract world of subatomic particles, wave functions, and mathematics. [Ancient Egypt and Modern Psychotherapy]

Todd Hayen
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The Hartle-Hawking derivation of the unconditional probability of the existence of a universe of our sort is inconsistent with classical theism. The unconditional probability is very high, near to 1. For purposes of simplification, we are saying the probability is 99 percent; there is a 99 percent probability that a universe of our sort—I will call it a Hartle-Hawking universe—exists uncaused.The universe exists uncaused since the probability amplitude is determined by a summation or path integral over all possible histories of a finite universe. That is, the probability that a Hartle-Hawking universe exists follows directly from the natural-mathematical properties of possible finite universes; there is no need for a cause, probabilistic or otherwise, for there to be a 99 percent probability that a Hartle-Hawking universe will exist.This is not consistent with classical theism. According to classical theism, if a universe is to have any probability of existing, this probability is dependent on God's dispositions, beliefs, or choices. But the Hartle-Hawking probability is not dependent on any supernatural states or acts; Hartle and Hawking do not sum over anything supernatural in their path integral derivation of the probability amplitude.Furthermore, according to classical theism, the probability that a universe exist without divine causation is 0, and the probability that if a universe exists, it is divinely caused, is 1. Thus, the probabilities that are implied by classical theism are inconsistent with the probabilities implied by the Hartle-Hawking wave function of the universe.

Quentin Smith
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