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“Obedient to no man, dependent only on weather and season, without a goal before them or a roof above them, owning nothing, open to every whim of fate, the homeless wanderers lead their childlike, brave, shabby existence. They are the sons of Adam, who was driven out of Paradise; the brothers of the animals, of innocence. Out of heaven's hand they accept what is given them from moment to moment: sun, rain, fog, snow, warmth, cold, comfort, and hardship; time does not exist for them and neither does history, or ambition, or that bizarre idol called progress and evolution, in which houseowners believe so desperately. A wayfarer may be delicate or crude, artful or awkward, brave or cowardly—he is always a child at heart, living in the first day of creation, before the beginning of the history of the world, his life always guided by a few simple instincts and needs. He may be intelligent or stupid; he may be deeply aware of the fleeting fragility of all living things, of how pettily and fearfully each living creature carries its bit of warm blood through the glaciers of cosmic space, or he may merely follow the commands of his poor stomach with childlike greed—he is always the opponent, the deadly enemy of the established proprietor, who hates him, despises him, or fears him, because he does not wish to be reminded that all existence is transitory, that life is constantly wilting, that merciless icy death fills the cosmos all around.”
Hermann Hesse“Treat this world as I do, like a wayfarer; like a horseman who stops in the shade of a tree for a time, and then moves on.”
Idries Shah“I'm not... I'm not without a heart,' he heard Sophia say, her chin raised, eyes straight ahead. 'I'm not. I just don't have the luxury of being soft. I am trying to survive.”
Alexandra Bracken, Wayfarer“Your brother is a sensitive person. Aesthetically, ethically, and intellectually he is in fact hypersensitive. As a result, it would seem that he was born only to torture himself. He has none of that saving dullness of intelligence which sees little difference between A and B. To him it must be either A or B. And if it is to be A, its shape, degree, and shade of color must precisely match his own conception of it; otherwise he will not accept it. Your brother, being sensitive, is all his life walking on a line he has chosen—a line as precarious as a tight rope. At the same time he impatiently demands that others also tread an equally precarious rope, without missing their footing. It would be a mistake, though, to think that this stems from selfishness. Imagine a world which could react exactly the way your brother expects; that world would undoubtedly be far more advanced than the world as it is now. Consequently, he detests the world which is—aesthetically, intellectually, and ethically—not as advanced as he is himself. That's why it's different from mere selfishness, I think.”
Sōseki Natsume, Wayfarer“if we are wayfarers who want to return home, then we must see the world as a means of transportation (terestibus vel marinis vehiculis) and always remember to distinguish the means and ends.”
Augustine of Hippo“O America, I am your Liberty, and you are that huddled mass yearning to breathe free. I am your Lighthouse, the One beaconing [yea, beckoning], and you are that wayfarer—strayed, grayed, and frayed … Now, return, you tempest-tost; lift up your gaze to the lighted torch aloft the golden door and come home.”
Maurice Suwa, The Lamb's Epistle: The Living Lord's Final Word to a Dying World“When we fully understand the brevity of life, its fleeting joys and unavoidable pains; when we accept the facts that all men and women are approaching an inevitable doom: the consciousness of it should make us more kindly and considerate of each other. This feeling should make men and women use their best efforts to help their fellow travelers on the road, to make the path brighter and easier as we journey on. It should bring a closer kinship, a better understanding, and a deeper sympathy for the wayfarers who must live a common life and die a common death.”
Clarence Darrow, The Essential Words and Writings of Clarence Darrow“Oftentimes have I heard you speak of one who commits a wrong as though he were not one of you, but a stranger unto you and an intruder upon your world.But I say that even as the holy and the righteous cannot rise beyond the highest which is in each one of you,So the wicked and the weak cannot fall lower than the lowest which is in you also.And as a single leaf turns not yellow but with the silent knowledge of the whole tree,So the wrong-doer cannot do wrong without the hidden will of you all.Like a procession you walk together towards your god-self.You are the way and the wayfarers.And when one of you falls down he falls for those behind him, a caution against the stumbling stone.Ay, and he falls for those ahead of him, who though faster and surer of foot, yet removed not the stumbling stone.”
Kahlil Gibran“No matter how hard it is, or how hard it gets, don't ever, ever, ever lose hope!”
Jim Yackel, The Wayfarers | Walking Dreams“When someone is force to realize that the road he'd been working hard to make progress on was no different from the place he'd started, and when he realized that he had in fact gone backward, all that person can do is face the pale sky and lament.”
Mizuki Nomura, Book Girl and the Wayfarer's Lamentation