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“Unless institutional power reinforces the hurt and prejudice suffered by a group, it is not oppression. By definition, a person of color cannot be racist, or a woman sexist, because they do not have the institutionalized power to act on their prejudices. Also, by definition, all white people are racist, not just because of the personal attitudes that we usually think of as racist, but because of the privilege white skin brings in our society. Whites cannot say they are not racist because they are born into a society that teaches racism and reinforces white privilege every day even before they can be aware of it. Whites can choose, however, to be active antiracists, which means making a commitment to a lifelong process of learning to recognize racism in themselves and in the institutions they are part of and taking steps to stop it.”
Linda Stout“White privilege is an absence of the consequences of racism. An absence of structural discrimination, an absence of your race being viewed as a problem first and foremost.”
Reni Eddo-Lodge, Why I'm No Longer Talking to White People about Race“The world does not need white people to civilize others. The real White People's Burden is to civilize ourselves.”
Robert Jensen, The Heart of Whiteness: Confronting Race, Racism, and White Privilege“Whiteness–the whole constellation of practices, beliefs, attitudes, emotions that are mixed up in being white–is the problem. Whiteness is degraded and depraved[…] To the degree that we accept any of the meaning that the dominant society gives to whiteness, we white people are degraded and depraved.”
Robert Jensen, The Heart of Whiteness: Confronting Race, Racism, and White Privilege“Our failure as a society to properly acknowledge and confront the psychological, social, and political effects of white privilege has perpetuated racial inequality and race-based political resentments.”
Tim Wise“I believe that reappropriation can be a powerful tool for creating social change. Sometimes, things like irony, satire, or humor are more effective in getting at difficult truths or concepts like white privilege, orientalism, and the exoticization of culture.”
Simon S. Tam“Do I love Black people? Yes. As much as I love my own race.Do Black lives matter?Of course.Will I oppress my spirit with White Guilt and faulty notions of White Privilege?Hell no.Gotta love yourself before you can love anyone else.”
Jonathan Heatt“I'm not like most comedians. I don't deal with just heckles - I'm also dealing with threats and anger. Here I am, a brown person on stage being quite blunt. I talk about white privilege; I talk about U.S. imperialistic practices; I talk about colonialism. I'm not saying things that are easy for people to laugh at.”
Hari Kondabolu“There is an expectation that we can talk about sins but no one must be identified as a sinner: newspapers love to describe words or deeds as “racially charged” even in those cases when it would be more honest to say “racist”; we agree that there is rampant misogyny, but misogynists are nowhere to be found; homophobia is a problem, but no one is homophobic. One cumulative effect of this policed language is that when someone dares to point out something as obvious as white privilege, it is seen as unduly provocative. Marginalized voices in America have fewer and fewer avenues to speak plainly about what they suffer; the effect of this enforced civility is that those voices are falsified or blocked entirely from the discourse.”
Teju Cole, Known and Strange Things: Essays