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“Yael wanted to be like the Valkyrie maidens in the old Norse lore. Winged women who rode to war on the backs of wolves, choosing which soldiers lived and died. She'd thought she could death mean something, if she wielded it right”
Ryan Graudin“I've definitely had those moments when I think a relationship with somebody is one way, and then it just flips.”
Yael Stone“Are we not, all of us, in some way, damaged mirrors? Are we not constantly engaged in focusing the light of thought—memories out of the depths of human experience—onto the photographic plate of each moment? The image captured in this instant is a snapshot of all eternity, subtly altered by our own brokenness. And who’s to say that the image formed by a damaged mirror is not a truer picture of the universe?”
Yael Shahar“It’s one of those times when the question is its own answer…. The writing is itself the solution to the inability to write!”
Yael Shahar, Returning: Reflections & Resources on Teshuvah“Regret is not the same as guilt. It is expressed by: ‘I can’t believe I did that. It’s not like me. This is not how I am! How could I do such a thing?’ It means to see ourselves as the best we can be, and to be disappointed in not living up to that.”
Yael Shahar, A Damaged Mirror: A story of memory and redemption“There is a continuity in our lives—a strain of music that flows through it all, unaltered by death or pain. It is true that in the face of pain and death, we are very small. But in the face of life and memory and love, even death is very small.”
Yael Shahar, A Damaged Mirror: A story of memory and redemption“Self-knowledge is power.”
David Cohen, Yael Shochat, The Escape Of Sigmund Freud“Every action in this world, every word, every thought, has an effect. But the actor is also acted upon by his action. The condition on which you are allowed to make a change in the world is that the world changes you as well.”
Yael Shahar, A Damaged Mirror: A story of memory and redemption“The power of collective memory does not lie in its accurate, systematic, or sophisticated mapping of the past, but in establishing basic images that articulate and reinforce a particular ideological stance.”
Yael Zerubavel, Recovered Roots: Collective Memory and the Making of Israeli National Tradition