Yogis Quotes

“Yogis are not against pleasure. It is just that they are unwilling to settle for little pleasures. They are greedy.”

“Runners and yogis are alike in lots of ways, and not just because some of us need yoga to unkink what running jams. Runners and yogis are also alike because of this tortoise shell idea, this 'home' we can access inside ourselves.”

“Before you realize this truth, say the Yogis, you will always be in despair, a notion nicely expressed in this exasperated line from the Greek stoic philosopher Epictetus: 'You bear God within you, poor wretch, and know it not.”

“Acharya Balkrishna" on the Origin of Yog and its Greatness"Standing upright facing all storms and tempests like Devalaya, Yog too is like a monument, established like saints and sages, reaching where all the trials and turbulences cease. Even adversities strengthen the bricks and a stone of this temple – such is the power of Yog. The same way, the evasive flow of time might seldom limit the greatness of Yog and Yogis.”

“When we talk of "exploring the mystical," we are not trying to dig into creation, because if you dig into creation, it will only get more complex. It will not bring clarity; it will only bring more complexity. That is why the yogis looked in a different direction. We looked inward. If you look inward, a different dimension opens up. Now instead of things getting more complex, you get to clarity. It is because of this that we say that those who look inward have a third eye. They see things that others cannot see. They have brought a new clarity to life.”

“The three-toed sloth lives a peaceful, vegetarian life in perfect harmony with its environment. A good-natured smile is forever on its lips...I have seen that smile with my own eyes. I am not one given to projecting human traits and emotions onto animals, but many a time during that month in Brazil, looking up at a sloth in repose, I felt I was in the presence of upside-down yogis deep in meditation or hermits deep in prayer, wise beings whose intense imaginative lives were beyond the reach of scientific probing.”

“शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं विश्वाधारं गगनसदृश्यं मेघवर्णं शुभाङ्गम्।लक्ष्मीकान्तं कमलनयनं योगिभिर्ध्यानगम्यं वन्दे विष्णु भवभयहरं सर्वलोकैकनाथम्।I bow to Vishnu, Master of Universe unquestionably,Who rests on great serpent bed, peaceful perpetually,From His navel sprouts Lotus of Creative Power surely,He the Supreme Lord of cosmos undeniably does be.- 146 - He supports the entire universe and all-pervading be,He dark as clouds with beautiful Lakshmi form glowingly,He the lotus-eyed, whom yogis see by meditation only,He destroyer of `Samsar’ fear – the Lord of all `loks’ be.- 147 -”

“This prayer in praise of Lord Vishnu be,His incarnations graced earth constantly. शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं विश्वाधारं गगनसदृश्यं मेघवर्णं शुभाङ्गम्।लक्ष्मीकान्तं कमलनयनं योगिभिर्ध्यानगम्यं वन्दे विष्णु भवभयहरं सर्वलोकैकनाथम्।I bow to Vishnu, Master of Universe unquestionably,Who rests on great serpent bed, peaceful perpetually,From His navel sprouts Lotus of Creative Power surely,He the Supreme Lord of cosmos undeniably does be.- 146 - He supports the entire universe and all-pervading be,He dark as clouds with beautiful Lakshmi form glowingly,He the lotus-eyed, whom yogis see by meditation only,He destroyer of `Samsar’ fear – the Lord of all `loks’ be.- 147 -”

“To get rid of a few problems in general health, to increase one's capacity for work, to make one's character gentler and stronger, to free oneself of various complexes, to create in oneself a whole atmosphere of calm and silence, and to do this by exercises in a gymnastic of repose and by a simple but careful method of breath-control - such aims may appear humble enough, rather down to earth, and a far cry form the goal of even the most modest of yogis. Yet I am certain that they will be able to work real miracles here in the West; to change lives and temperaments completely, making them healthier, more open; to increase their degree of engagement; and to render them more receptive to impulses and promptings from heaven.”

“Those who ignore or belittle karmic cause and result are followers of the nihilist heretics. Those who base their confidence only upon the view of emptiness will plunge lower and lower toward the extreme view of nihilism. Those who catapult into this negative direction will never find freedom from the lower states of existence and will be far removed from the higher realms. They say that doctrines emphasizing conventional meanings such as cause and result, compassion, and meritorious accumulations will not bring buddhahood, whereas the uncontrived definitive meaning that resembles the sky is what the great yogis must meditate upon. Among nihilistic views, that is the epitome; and among lower paths, that is the lowest of all. How amazing to claim that, by blocking the cause, a result can be accomplished.”