“Ants can live together in solidarity and forget themselves in the community. In a normative capitalist society, everyone is an egoist. In the ants' civilization, you are part of the group; you don't live for yourself alone.”

“Ants can live together in solidarity and forget themselves in the community. In a normative capitalist society, everyone is an egoist. In the ants' civilization, you are part of the group; you don't live for yourself alone.”

“Ants can live together in solidarity and forget themselves in the community. In a normative capitalist society, everyone is an egoist. In the ants' civilization, you are part of the group; you don't live for yourself alone.”

“To all the readers,whom despitethe attraction of tv,of internet,of family troubles,of video games,of sport,of night clubs,have found some hoursso we can all dream together.”

“I have seen human beings who have forged "intellectual" armor to shield themselves from adversity. They seemed stronger than most. They said, "I couldn't care less," and laughed at everything, but when adversity managed to pierce their armor, it caused terrible damage.I have seen human beings suffer from the slightest adversity, the slightest annoyance, but still remain open-minded and sensitive to everything, learning something from each attack.”

“Between two brains, there will always be misunderstandings and lies caused by parasitic smells, drafts and poor-quality reception.”

“There were some things it was better not to know. They caused "metaphysical" anguish, for which there was as yet no remedy. When it was worried, the Tribe was inhibited and unable to act.It was very bad for everyone. The Tribe started to produce toxins that poisoned it. Its long-term survival was more important than short-term knowledge of the truth. If an eye had seen something that the brain knew was dangerous for the rest of the organism, it was better for the brain to put out that eye.”

“Радость. Долг каждого человека - взращивать свою внутреннюю радость. Но многие религии забыли это правило. Большинство храмов темны и холодны. Литургическая музыка помпезна и грустна. Священники одеваются в черное. Ритуалы прославляют пытки мучеников и соперничают в изображении жестокостей. Как если бы мучения, которые претерпели их пророки, были свидетельствами их истинности.Не является ли радость жизни лучшим способом отблагодарить Бога за его существование, если он существует? А если Бог существует, почему он должен быть мрачным существом?”