“As God loves me, when I consider this, then every modern society seems to me to be nothing but a conspiracy of the rick, who while protesting their interest in the common good pursue their own interests and stop at no trick and deception to secure their ill-gotten possessions, to pay as little as possible for the labor that produces their wealth and so force its makers to accept the nearest thing to nothing. They contrive rules for securing and assuring these tidy profits for the rich in the name of the common good, including of course the poor, and call them laws!”

“He knows different now. It's the living that chase the dead. The long bones and skulls are tumbled from their shrouds, and words like stones thrust into their rattling mouths: we edit their writings, we rewrite their lives. Thomas More had spread the rumor that Little Bilney, chained to the stake, had recanted as the fire was set. It wasn't enough for him to take Bilney's life away; he had to take his death too.”

“A little wanton money, which burned out the bottom of his purse.”

“I die the king's faithful servant, but God's first.”

“Those among them that have not received our religion do not fright any from it, and use none ill that goes over to it, so that all the while I was there one man was only punished on this occasion.”

“Alas! how light a cause may move dissention between hearts that love!”

“The heart that has truly loved never forgets but as truly loves on to the close.”

“But Nature granted to gold and silver no function with which we cannot easily dispense. Human folly has made them precious because they are rare. In contrast, Nature, like a most indulgent mother, has placed her best gifts out in the open, like air, water and the earth itself; vain and unprofitable things she has hidden away in remote places.”

“The devil…the prowde spirite…cannot endure to be mocked.”

“Is not that government both unjust and ungrateful, that is so prodigal of it's favors to those called gentlemen, or goldsmiths, or such others who are idle, or live either by flattery or by contriving the arts of vain pleasure, and, on the other hand, takes no care of those of a meaner sort, such as ploughmen, colliers, and smiths, without whom it could not subsist? But after the public has reaped all the advantage of their service, and they come to be oppressed with age, sickness, and want, all their labours and the good they have done is forgotten, and all the recompense given them is that they are left to die in great misery.”

“One man to live in pleasure and wealth, whiles all other weap and smart for it, that is the part not of a king, but of a jailor.”