“At first Christ was a man – nothing more. Mary was his mother, Joseph his father. The genealogy of his father, Joseph, was given to show that he was of the blood of David.Then the claim was made that he was the son of God, and that his mother was a virgin, and that she remained a virgin until her death.The claim was made that Christ rose from the dead and ascended bodily to heaven.It required many years for these absurdities to take possession of the minds of men.If he really ascended, why did he not do so in public, in the presence of his persecutors? Why should this, the greatest of miracles, be done in secret, in a corner?Is Christ our example? He never said a word in favor of education. He never even hinted at the existence of any science. He never uttered a word in favor of industry, economy or of any effort to better our condition in this world. He was the enemy of the successful, of the wealthy. Dives was sent to hell, not because he was bad, but because he was rich.Lazarus went to heaven, not because he was good, but because he was poor.Christ cared nothing for painting, for sculpture, for music – nothing for any art. He said nothing about the duties of nation to nation, of king to subject; nothing about the rights of man; nothing about intellectual liberty or the freedom of speech. He said nothing about the sacredness of home; not one word for the fireside; not a word in favor of marriage, in honor of maternity.He never married. He wandered homeless from place to place with a few disciples. None of them seem to have been engaged in any useful business, and they seem to have lived on alms.All human ties were held in contempt; this world was sacrificed for the next; all human effort was discouraged. God would support and protect. At last, in the dusk of death, Christ, finding that he was mistaken, cried out: “My God! My God! Why hast thou forsaken me?We have found that man must depend on himself. He must clear the land; he must build the home; he must plow and plant; he must invent; he must work with hand and brain; he must overcome the difficulties and obstructions; he must conquer and enslave the forces of nature to the end that they may do the work of the world.”
Robert G. Ingersoll“I am the inferior of any man whose rights I trample under foot. Men are not superior by reason of the accidents of race or color. They are superior who have the best heart — the best brain.”
Robert G. Ingersoll, The Works of Robert G. Ingersoll, Vol. IX“The hands that help are better far than lips that pray.”
Robert G. Ingersoll, The Works of Robert G. Ingersoll, Vol. IV“Give me the storm and tempest of thought and action, rather than the dead calm of ignorance and faith! Banish me from Eden when you will; but first let me eat of the fruit of the tree of knowledge!”
Robert G. Ingersoll, The Works Of Robert G. Ingersoll, Vol. Iii“The real difference is this: the Christian says that he has knowledge; the Agnostic admits that he has none; and yet the Christian accuses the Agnostic of arrogance, and asks him how he has the impudence to admit the limitations of his mind. To the Agnostic every fact is a torch, and by this light, and this light only, he walks.The Agnostic knows that the testimony of man is not sufficient to establish what is known as the miraculous. We would not believe to-day the testimony of millions to the effect that the dead had been raised. The church itself would be the first to attack such testimony. If we cannot believe those whom we know, why should we believe witnesses who have been dead thousands of years, and about whom we know nothing?The Agnostic takes the ground that human experience is the basis of morality. Consequently, it is of no importance who wrote the gospels, or who vouched or vouches for the genuineness of the miracles. In his scheme of life these things are utterly unimportant. He is satisfied that “the miraculous” is the impossible. He knows that the witnesses were wholly incapable of examining the questions involved, that credulity had possession of their minds, that 'the miraculous' was expected, that it was their daily food.”
Robert G. Ingersoll, The Works of Robert G. Ingersoll, Vol 1: Lectures“The present is the necessary product of all the past the necessary cause of all the future.”
Robert G. Ingersoll“Reason observation and experience - the Holy Trinity of Science.”
Robert G. Ingersoll“In nature there are neither rewards or punishments-there are consequences.”
Robert G. Ingersoll“In nature there are neither rewards nor punishments - there are consequences.”
Robert G. Ingersoll“The time to be happy is now. The place to be happy is here.”
Robert G. Ingersoll