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“This is not the "relativism of truth" presented by journalistic takes on postmodernism. Rather, the ironist's cage is a state of irony by way of powerlessness and inactivity: In a world where terrorism makes cultural relativism harder and harder to defend against its critics, marauding international corporations follow fair-trade practices, increasing right-wing demagoguery and violence can't be answered in kind, and the first black U.S. president turns out to lean right of center, the intelligentsia can see no clear path of action. Irony dominates as a "mockery of the promise and fitness of things," to return to the OED definition of irony.This thinking is appropriate to Wes Anderson, whose central characters are so deeply locked in ironist cages that his films become two-hour documents of them rattling their ironist bars. Without the irony dilemma Roth describes, we would find it hard to explain figures like Max Fischer, Steve Zissou, Royal Tenenbaum, Mr. Fox, and Peter Whitman. I'm not speaking here of specific political beliefs. The characters in question aren't liberals; they may in fact, along with Anderson himself, have no particular political or philosophical interests. But they are certainly involved in a frustrated and digressive kind of irony that suggests a certain political situation. Though intensely self-absorbed and central to their films, Anderson's protagonists are neither heroes nor antiheroes. These characters are not lovable eccentrics. They are not flawed protagonists either, but are driven at least as much by their unsavory characteristics as by any moral sense. They aren't flawed figures who try to do the right thing; they don't necessarily learn from their mistakes; and we aren't asked to like them in spite of their obvious faults. Though they usually aren't interested in making good, they do set themselves some kind of mission--Anderson's films are mostly quest movies in an age that no longer believes in quests, and this gives them both an old-fashioned flavor and an air of disillusionment and futility.”
Arved Mark Ashby“This is not the "relativism of truth" presented by journalistic takes on postmodernism. Rather, the ironist's cage is a state of irony by way of powerlessness and inactivity: In a world where terrorism makes cultural relativism harder and harder to defend against its critics, marauding international corporations follow fair-trade practices, increasing right-wing demagoguery and violence can't be answered in kind, and the first black U.S. president turns out to lean right of center, the intelligentsia can see no clear path of action. Irony dominates as a "mockery of the promise and fitness of things," to return to the OED definition of irony.This thinking is appropriate to Wes Anderson, whose central characters are so deeply locked in ironist cages that his films become two-hour documents of them rattling their ironist bars. Without the irony dilemma Roth describes, we would find it hard to explain figures like Max Fischer, Steve Zissou, Royal Tenenbaum, Mr. Fox, and Peter Whitman. I'm not speaking here of specific political beliefs. The characters in question aren't liberals; they may in fact, along with Anderson himself, have no particular political or philosophical interests. But they are certainly involved in a frustrated and digressive kind of irony that suggests a certain political situation. Though intensely self-absorbed and central to their films, Anderson's protagonists are neither heroes nor antiheroes. These characters are not lovable eccentrics. They are not flawed protagonists either, but are driven at least as much by their unsavory characteristics as by any moral sense. They aren't flawed figures who try to do the right thing; they don't necessarily learn from their mistakes; and we aren't asked to like them in spite of their obvious faults. Though they usually aren't interested in making good, they do set themselves some kind of mission--Anderson's films are mostly quest movies in an age that no longer believes in quests, and this gives them both an old-fashioned flavor and an air of disillusionment and futility.”
Arved Mark Ashby, Popular Music and the New Auteur: Visionary Filmmakers After MTV“Being HIV positive doesn’t necessarily mean that you are going to die before each and every person who is HIV negative.”
Mokokoma Mokhonoana“I basically have a very positive philosophy of life, because I don't feel I have anything to lose. Most things are going to turn out okay.”
Hal Ashby“Get up," I tell myself, "You go and make your dreams a reality. There's no use staying home and whine every time life beats you down. There's a meadow in the deep forest; you just have to keep pushing through.”
Millicent Ashby“I refuse to give up when things go wrong because there is always a sliver lining behind the cloud.”
Millicent Ashby“The secret of being a successful writer is--write. Every writer deserves that chance.”
Millicent Ashby“I keep going;I keep writing because I know something good will happen, and I want to see it when it happens.”
Millicent Ashby“If there's one thing I've learned, it is to never give up--no matter what your circumstances are. Giving up doesn't solve anything.”
Millicent Ashby“Time passes: yesterday has gone for ever but tomorrow never comes. Let's make the most of today.”
Robert Ashby“We walked into the arena together with him reaching out his arm and wrapping it around my waist. He pulled me into him, smelling the aroma around him. The scent was familiar like I was with him before. Although I was positive that I’d never seen this man, something still ached at me. Was it a longing of a piece of my past starting to take effect?”
Millicent Ashby, The Glass Serpent