Cabrini Gulag Quotes

“Not a scar just psychological,But as material as roaches,Street corners and billy clubs. A wound reopened systematically,Inflicted with economic anarchy And "No Help Wanted" signs.”

“Not a scar just psychological,But as material as roaches,Street corners and billy clubs. A wound reopened systematically,Inflicted with economic anarchy And "No Help Wanted" signs.”

“If it were possible for any nation to fathom another people's bitter experience through a book, how much easier its future fate would become and how many calamities and mistakes it could avoid. But it is very difficult. There always is this fallacious belief: 'It would not be the same here; here such things are impossible.'Alas, all the evil of the twentieth century is possible everywhere on earth.”

“Sveta had much less to say, but she sat with Lev and held his hand, and when I asked her what had made her fall in love with him, she replied, ‘I knew he was my future. When he was not there, I would look for him, and he would always appear by my side. That is love.’ Sveta”

“I dedicate this to all those who did not live to tell it. And may they please forgive me for not having seen it all nor remembered it all, for not having divined all of it - from The Gulag Archipelago”

“What happens when we start believing the world and what is important in it are only these reactions and prejudices? What kind of gulag is it when its inhabitants are too stupid to understand they are its prisoners?”

“He told me that while he was in a Chinese Communist gulag for almost eighteen years, he faced danger on a few occasions. I thought he was referencing a threat to his own life. But when I asked, "What danger?" he answered, "Losing compassion toward the Chinese.”

“Implicit … in the very idea of ordered liberty, was a rejection of absolute truth, the infallibility of any idea or ideology or theology or “ism,” any tyrannical consistency that might lock future generations into a single, unalterable course, or drive both majorities and minorities into the cruelties of the Inquisition, the pogrom, the gulag, or the jihad....A rejection of absolutism, in all its forms, may sometimes slip into moral relativism or even nihilism, an erosion of values that hold society together…”

“A writer’s life is half ambition and half anxiety, and there has to be both. It is no good writing a novel and feeling fine, and it is no good writing a whole novel feeling miserable. It has to be both, that mixture of anxiety and ambition, and you get that with every novel, but more so when you write about these epics of human suffering. I felt that just as much when I wrote about the Gulag. Every writer knows what that is. The process goes… you have to think: ‘This novel I am writing is no good.’ Then you have to think: ‘All my novels are no good.’ And then, when you reach that point, you can begin.”

“Werewolves are not a subject for academe,” she said, “but you know what the professors would be saying if they were. ‘Monsters die out when the collective imagination no longer needs them. Species death like this is nothing more than a shift in the aggregate psychic agenda. In ages past the beast in man was hidden in the dark, disavowed. The transparency of modern history makes that impossible: We’ve seen ourselves in the concentration camps, the gulags, the jungles, the killing fields, we’ve read ourselves in the annals of True Crime. Technology turned up the lights and now there’s no getting away from the fact: The beast is redundant. It’s been us all along.”

“It’s not just absolute power that the Founders sought to prevent. Implicit in its structure, in the very idea of ordered liberty, was a rejection of absolute truth, the infallibility of any idea or ideology or theology or “ism,” any tyrannical consistency that might lock future generations into a single, unalterable course, or drive both majorities and minorities into the cruelties of the Inquisition, the pogrom, the gulag, or the jihad. The Founders may have trusted in God, but true to the Enlightenment spirit, they also trusted in the minds and senses that God had given them. They were suspicious of abstraction and liked asking questions, which is why at every turn in our early history theory yielded to fact and necessity.”