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Great writers, I discovered, were not to be bowed down before and worshipped, but embraced and befriended. Their names resounded through history not because they had massive brows and thought deep incomprehensible thoughts, but because they opened windows in the mind, they put their arms round you and showed you things you always knew but never dared to believe. Even if their names were terrifyingly foreign and intellectual sounding, Dostoevsky, Baudelaire or Cavafy, they turned out to be charming and wonderful and quite unalarming after all.

Stephen Fry
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Similar Quotes by Stephen Fry

Great writers, I discovered, were not to be bowed down before and worshipped, but embraced and befriended. Their names resounded through history not because they had massive brows and thought deep incomprehensible thoughts, but because they opened windows in the mind, they put their arms round you and showed you things you always knew but never dared to believe. Even if their names were terrifyingly foreign and intellectual sounding, Dostoevsky, Baudelaire or Cavafy, they turned out to be charming and wonderful and quite unalarming after all.

Stephen Fry, The Library Book
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The days of the future stand in fornt of usLike a line of candles all alightGolden and warm and lively little candlesThe days that are past are left behind

Constantinos P. Cavafis
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Pray that the summer mornings are many when with such pleasure, with such joy you will enter ports seen for the first time

Constantinos P. Cavafis
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He said he'd hurt himself against a wall or had fallen down.But there was probably some other reason for the wounded, the bandaged shoulder.With a rather abrupt gesture, reaching for a shelf to bring down some photographs he wanted to look at, the bandage came came undone and a little blood ran.I did it up again, taking my time over the binding; he wasn't in pain and I liked looking at the blood. It was a thing of my love, that blood.When he left, I found, in front of his chair, a bloody rag, part of the dressing, a rag to be thrown straight into the garbage; and I put it to my lips and kept it there a long while- the blood of love against my lips.

Constantinos P. Cavafis
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What happened? It took Gibbon six volumes to describe the decline and fall of the Roman Empire, so I shan’t embark on that. But thinking about this almost incredible episode does tell one something about the nature of civilisation. It shows that however complex and solid it seems, it is actually quite fragile. It can be destroyed. 

What are its enemies?

Well, first of all fear — fear of war, fear of invasion, fear of plague and famine, that make it simply not worthwhile constructing things, or planting trees or even planning next year’s crops. And fear of the supernatural, which means that you daren’t question anything or change anything. The late antique world was full of meaningless rituals, mystery religions, that destroyed self-confidence. And then exhaustion, the feeling of hopelessness which can overtake people even with a high degree of material prosperity. 

There is a poem by the modern Greek poet, Cavafy, in which he imagines the people of an antique town like Alexandria waiting every day for the barbarians to come and sack the city. Finally the barbarians move off somewhere else and the city is saved; but the people are disappointed — it would have been better than nothing. Of course, civilisation requires a modicum of material prosperity—

What civilization needs:

confidence in the society in which one lives, belief in its philosophy, belief in its laws, and confidence in one’s own mental powers. The way in which the stones of the Pont du Gard are laid is not only a triumph of technical skill, but shows a vigorous belief in law and discipline. Vigour, energy, vitality: all the civilisations—or civilising epochs—have had a weight of energy behind them. People sometimes think that civilisation consists in fine sensibilities and good conversations and all that. These can be among the agreeable results of civilisation, but they are not what make a civilisation, and a society can have these amenities and yet be dead and rigid.

Kenneth Clark, Civilisation
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The god abandons AntonyWhen at the hour of midnight an invisible choir is suddenly heard passingwith exquisite music, with voices ― Do not lament your fortune that at last subsides, your life’s work that has failed, your schemes that have proved illusions. But like a man prepared, like a brave man, bid farewell to her, to Alexandria who is departing. Above all, do not delude yourself, do not say that it is a dream, that your ear was mistaken. Do not condescend to such empty hopes. Like a man for long prepared, like a brave man, like the man who was worthy of such a city, go to the window firmly, and listen with emotion but not with the prayers and complaints of the coward (Ah! supreme rapture!) listen to the notes, to the exquisite instruments of the mystic choir,and bid farewell to her, to Alexandria whom you are losing.

Constantinos P. Cavafis, Selected Poems
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I have gazed so much on beautythat my eyes overflow with it.

Constantinos P. Cavafis, Remember, Body...
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Άλλα ζητεί η ψυχή σου, γι’ άλλα κλαίει·

Constantinos P. Cavafis, Collected Poems
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You don't have to reinvent the wheel... just steal the hubcaps.” ― Michael P. Naughton,

michael p naughton
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I don't look at emails, Internet or newspapers before 1 P.M. I wake at 7 A.M., eat fruit, drink tea or coffee, and read what I've achieved, or not achieved, the previous day. Then I take a shower and work on my next sentence until 1 P.M. After I've done emails and so on, I write again from 3 P.M. until 8 P.M.; then I socialise.

Orhan Pamuk
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