Dietrich Fischer-Dieskau Quotes

“In Romanticism, the main determinant is the mood, the atmosphere. And in that regard, you could also describe Schubert as a Romantic.”

“In Romanticism, the main determinant is the mood, the atmosphere. And in that regard, you could also describe Schubert as a Romantic.”

“Friedrich Rückert wrote 425 poemsAfter his two youngest childrenDied from scarlet feverWithin sixteen days of each otherIn 1833 and 1834 he could not copeAnd often thought they had gone outFor a while "they'll be home soon"He told himself to tell his wife"They're only taking a long walk"Mahler scored five of those poemsIn 1901 and 1904 for a vocalistAnd an orchestra to break your heartAs soon as I heard the plaintive oboe And the descending movement of the hornAnd the lyric baritone enteringI felt I should not be listeningTo Dietrich Fischer-Dieskau singingKindertotenlieder with the Berlin PhilharmonicMahler's wife was superstitiousAnd thought he was chancing disasterWith Songs on the Death of Children"Now the sun wants to rise so brightlyAs if nothing terrible had happened overnightThat tragedy happened to me alone"Mahler knew he could never have written themAfter his four-year-old daughter diedFrom scarlet fever three years laterHe said he felt sorry for himselfThat he needed to write these songsAnd for the world that would listen to them”

“If we would answer the question of the existence of the Evil then we would not be sinners, we could make something else responsible.”

“Courage and grace is a formidable mixture. The only place to see it is the bullring.”

“While we exert ourselves to grow beyond our humanity, to leave the human behind us, God becomes human; and we must recognize that God wills that we be human, real human beings. While we distinguish between pious and godless, good and evil, noble and base, God loves real people without distinction. ”

“God loves human beings. God loves the world. Not an ideal human, but human beings as they are; not an ideal world, but the real world. What we find repulsive in their opposition to God, what we shrink back from with pain and hostility, namely, real human beings, the real world, this is for God the ground of unfathomable love.”

“I do not think we have a "right" to happiness. If happiness happens, say thanks.”

“...And then, just when everything is bearing down on us to such an extent that we can scarcely withstand it, the Christmas message comes to tell us that all our ideas are wrong, and that what we take to be evil and dark is really good and light because it comes from God. Our eyes are at fault, that is all. God is in the manger, wealth in poverty, light in darkness, succor in abandonment. No evil can befall us; whatever men may do to us, they cannot but serve the God who is secretly revealed as love and rules the world and our lives.”

“God travels wonderful ways with human beings, but he does not comply with the views and opinions of people. God does not go the way that people want to prescribe for him; rather, his way is beyond all comprehension, free and self-determined beyond all proof. Where reason is indignant, where our nature rebels, where our piety anxiously keeps us away: that is precisely where God loves to be. There he confounds the reason of the reasonable; there he aggravates our nature, our piety—that is where he wants to be, and no one can keep him from it. Only the humble believe him and rejoice that God is so free and so marvelous that he does wonders where people despair, that he takes what is little and lowly and makes it marvelous. And that is the wonder of all wonders, that God loves the lowly…. God is not ashamed of the lowliness of human beings. God marches right in. He chooses people as his instruments and performs his wonders where one would least expect them. God is near to lowliness; he loves the lost, the neglected, the unseemly, the excluded, the weak and broken.”

“The lack of mystery in our modern life is our downfall and our poverty. A human life is worth as much as the respect it holds for the mystery. We retain the child in us to the extent that we honor the mystery. Therefore, children have open, wide-awake eyes, because they know that they are surrounded by the mystery. They are not yet finished with this world; they still don’t know how to struggle along and avoid the mystery, as we do. We destroy the mystery because we sense that here we reach the boundary of our being, because we want to be lord over everything and have it at our disposal, and that’s just what we cannot do with the mystery…. Living without mystery means knowing nothing of the mystery of our own life, nothing of the mystery of another person, nothing of the mystery of the world; it means passing over our own hidden qualities and those of others and the world. It means remaining on the surface, taking the world seriously only to the extent that it can be calculated and exploited, and not going beyond the world of calculation and exploitation. Living without mystery means not seeing the crucial processes of life at all and even denying them.”