Emmanuel Moore Abolo Quotes

“The tongue hardly quarrels with the teeth even though they both live together. Let us as humans learn to live together because there is enough space for everyone to survive in life”

“The tongue hardly quarrels with the teeth even though they both live together. Let us as humans learn to live together because there is enough space for everyone to survive in life”

“Only those who are in-charge are tackled and criticized by others so criticism is something desirable and should not be resented.”

“Put aside the need to know some future design and simply leave your life open to what is needed of it by the Divine forces.”

“Who you are is a necessary step to being who you will be.”

“Accept your humanness as well as your divinity totally and without reserve.”

“Do not inflict your will. Just give love. The soul will take that love and put it where it can best be used.”

“Your mind cannot possibly understand God. Your heart already knows. Minds were designed for carrying out the orders of the heart.”

“The soul will take that love and put it where it can best be used.”

“One does not have to stand again the gale. One yields and becomes part of the wind.”

“Personalism therefore includes among its leading ideas, the affirmation of the unity of mankind, both in space and time, which was foreshadowed by certain schools of thought in the latter days of antiquity and confirmed in the Judeo-Christian tradition. For the Christian there are neither citizens nor barbarians, neither bond nor free, neither Jew nor gentile, neither white, black or yellow, but only men created in the image of God and called to salvation in Christ. The conception of a human race with a collective history and destiny, from which no individual destiny can be separated, is one of the sovereign ideas of the Fathers of the Church. In a secularised form, this is the animating principle of eighteenth century cosmopolitanism, and later of Marxism. It is flatly opposed to the ideas of absolute discontinuity between free spirits (as in Sartre) or between civilizations (in Malraux or Frobenius). It is against every form of racialism or of caste, against the ‘elimination of the abnormal’ , the contempt of the foreigner, against the totalitarians’ denigration of political adversaries—in short, it is altogether against the fabrication of scapegoats. Any man, however different, or even degraded, remains a man, for whom we ought to make a human way of life possible.”