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“But because day at her dawning hours hath so bewitched me, must I yet love her when glutted with triumph she settles to garish noon? . . . Who dares call me turncoat, who do but follow now as I have followed this rare wisdom all my days: to love the sunrise and the sundown and the morning and the evening star.”
E.R. Eddison“But because day at her dawning hours hath so bewitched me, must I yet love her when glutted with triumph she settles to garish noon? . . . Who dares call me turncoat, who do but follow now as I have followed this rare wisdom all my days: to love the sunrise and the sundown and the morning and the evening star.”
E.R. Eddison, The Worm Ouroboros“Surely,” he said, “the great mountains of the world are a present remedy if men did but know it against our modern discontent and ambitions. In the hills is wisdom’s fount. They are deep in time. They know the ways of the sun and the wind, the lightning’s fiery feet, the frost that shattereth, the rain that shroudeth, the snow that putteth about their nakedness a softer coverlet than fine lawn.”
E.R. Eddison, The Worm Ouroboros“These things hath Fate brought to pass, and we be but Fate's whipping-tops bandied what way she will.”
E.R. Eddison, The Worm Ouroboros“Thunder and blood and night must usurp our parts, to complete and make up the catastrophe of this great piece.”
E.R. Eddison, The Worm Ouroboros“Where were all heroical parts but in Helteranius? and a man might make a garment for the moon sooner than fit the o'erleaping actions of great Jalcanaius, who now leaveth but his body to bedung that earth that was lately shaken at his terror. I have waded in red blood to the knee; and in this hour, in my old years, the world is become for me a vision only and a mock-show.”
E.R. Eddison, The Worm Ouroboros“Eins var algengt hjá okkur ef spurt var um líðan einhvers manns: iss hann er feitur; en það þýddi að honum liði vel, eða einsog sagt mundi vera í Danmörku, að hann væri hamingjusamur. Ef einhverjum leið illa, þá var sagt sem svo: æ það hálfsér á honum; og væri sá nær dauða en lífi sem um var rætt, þá var sagt: æ það er í er í honum einhver lurða. Ef einhver var um það bil að verða ellidauður, þá var sagt: æjá hann er hættur að bleyta smjörið. Um þann sem lá banaleguna var sagt: já hann er nú að berja nestið auminginn. Um dauðvona ungling var sagt að það liti ekki út fyrir að hann ætti að kemba hærurnar.”
Halldór Laxness, The Fish Can Sing“Books do not perish like humankind. Of course we commonly see them broken in the haberdasher's shop when only a few months before they lay bound on the stationer's stall; these are not true works, but mere trash and newfangleness for the vulgar. There are thousands of such gewgaws and toys which people have in their chambers, or which they keep upon their shelves, believing that they are precious things, when they are the mere passing follies of the passing time and of no more value than papers gathered up from some dunghill or raked by chance out of the kennel. True books are filled with the power of the understanding which is the inheritance of the ages: you may take up a book in time, but you read it in eternity.”
Peter Ackroyd, The House of Doctor Dee“It is a pure soul who can hold true the innocence and timelessness of passion in another soul. Each unveiling the greatest pieces of the other, locked together at the heart for eternity”
Christine Zolendz, Saving Grace“Honestly, I cannot understand what people mean when they talk about the freedom of the human will. I have a feeling, for instance, that I will something or other; but what relation this has with freedom I cannot understand at all. I feel that I will to light my pipe and I do it; but how can I connect this up with the idea of freedom? What is behind the act of willing to light the pipe? Another act of willing? Schopenhauer once said: Der Mensch kann was er will; er kann aber nicht wollen was er will (Man can do what he will but he cannot will what he wills).”
Albert Einstein