Harold Cruse Quotes

“Richard Wright and his Negro intellectual colleagues never realized the plain truth that no one in the United States understood the revolutionary potential of the Negro better than the Negro's white radical allies. They understood it instinctively, and revolutionary theory had little to do with it. What Wright could not see was that what the Negro's allies feared most of all was that this sleeping, dream-walking black giant might wake up and direct the revolution all by himself, relegating his white allies to a humiliating second-class status. The negro's allies were not about to tell the Negro anything that might place him on the path to greater power and independence in the revolutionary movement than they themselves had. The rules of the power game meant that unless the American Negro taught himself the profound implications of his own revolutionary significance in America, it would never be taught to him by anybody else. Unless the Negro intellectuals understood that in pursuit of this self-understanding, they would have to make their own rules, by and for themselves, nationalism would forever remain--as it was for Wright-- "a bewildering and vexing question.”

“Heat radiated off Henry's face. Salty snot ran down his upper lip. A majestic fart propelled him to the top of Section 12, just at the springing of the stadium's curve. He slapped the sign as if high-fiving a teamate. It gave back a game shudder. He was crusing now, darkness be damned, stripping off his sweatshirt and his long underwear top without breaking stride.”

“In America, the materio-economic conditions relate to a societal, multi-group existence in a way never before know in world history. American Negro nationalism can never create its own values, find its revolutionary significance, define its political and economic goals, until Negro intellectuals take up the cudgels against the cultural imperialism practiced in all of its manifold ramifications on the Negro within American culture. But this kind of revolution would have to be predicated on the recognition that the cultural and artistic originality of the American nation is founded, historically, on the ingredients of a black aesthetic and artistic base.”

“The path to the ethnic democratization of American society is through its culture, that is to say through its cultural apparatus, which comprises the eyes, the ears, and the "mind" of capitalism and is twentieth-century voice to the world. Thus to democratize the cultural apparatus is tantamount to revolutionizing American society itself into the living realization of its professed ideas. Seeing the problem in another way, to revolutionize the cultural apparatus is to deal fundamentally with the unsolved American question of nationality--Which group speaks for America and for the glorification of which ethnic image? Either all group images speak for themselves and for the nation, or American nationality will never be determined.”

“The sandy beach reminded Harold of picnics. And the thought of picnics made him hungry. So he laid out a nice simple picnic lunch. There was nothing but pie. But there were all nine kinds of pie that Harold liked best. When Harold finished his picnic there was quite a lot left. He hated to see so much delicious pie go to waste. So Harold left a very hungry moose and a deserving porcupine to finish it up.”

“To help our youth abide by the principles involved in temple marriage, we must help them to understand that temple marriage is more than just a place where the ceremony occurs; it is a whole orientation to life and marriage and home. It is a culmination of building attitudes toward the Church, chastity, and about our personal relationship with God--and many other things. "Thus, simply preaching temple marriage is not enough. Our family home evenings, seminaries, institutes, and auxiliaries must build toward this goal, not by exhortation alone but by showing that the beliefs and attitudes involved in temple marriage are those which can bring the kind of life here and in eternity that most humans really want for themselves" (The Teachings of Harold B. Lee, p. 244).”

“ All Ways listen to strangers; They may tell you when a spider is on your shoulder." donnie harold harris”

“Harold believed his journey was truly beginning. He had thought it started the moment he decided to walk to Berwick, but he saw now that he had been naïve. Beginnings could happen more than once, or in different ways. You could think you were starting something afresh, when actually what you were doing was carrying on as before. He had faced his shortcomings and overcame them, and so the real business of walking was happening only now.”

“As a parting gift, he gave Harold the key chain from his house keys, the ones that opened the gate to Hamilton Arms: it was a clover, a charm for luck. Its stem was a little drawer, into which, Harold later found, George had put a love note. Harold kept the clover for the rest of his life.”

“Harold is clever from Person of Interest.”