Ian M. Duguid Quotes

“[For the genuine believer] There are moments in life when God's pursuit of us seems like that of a persistent mosquito, constantly buzzing around our heads and causing us pain, and we are utterly powerless to shake him off.”

“[For the genuine believer] There are moments in life when God's pursuit of us seems like that of a persistent mosquito, constantly buzzing around our heads and causing us pain, and we are utterly powerless to shake him off.”

“Choosing the way of Christ not only means identifying with Christ, however; ‘it also means identifying with the stubborn, recalcitrant, and frequently offensive flock that he calls his own. . . .Yet as flawed as the people of God are, if the Lord is to be our God then his people must be our people too.”

“Heavenly Father, Thank you for taking us into the wilderness time and time again, for there we see revealed the secret sins of our souls. In the desert we experience your great power to save us from our unruly and sinful hearts, and there we complain bitterly when you withhold the pleasures and delicacies of life we have come to expect. Father, forgive us.”

“Transform us, by your mercy and grace, into children who are more thankful for your kindness, more humble under your correction, more watchful against temptation, more eager to serve you. Give us hearts overflowing with joy in you and lips that boast often of Jesus Christ, our only hope in life and in death.”

“Joy blossoms in our hearts not as we try harder and harder to grow, but as we see more clearly the depth of our sin and understand more fully our helplessness.”

“Jesus isn't suffering day after day for your sin. He sits triumphantly at the right hand of God and has won the final and decisive victory for you. If constant lamenting over your sin could actually help you atone for it, then it would be a noble act. However, since there is nothing to be added to your salvation and your agony contributes nothing to your salvation or sanctification, then you are free to walk through life with confidence in your forgiveness. Godly sorrow for sin does not lead to self-condemnation and attempts to atone for your sins through acts of penance. Godly sorrow leads to repentance, which leads us to the cross. There we see, once again, the beautiful sufficiency of our marvelous Savior. Godly sorrow leads us on to a big party, another glorious celebration of the truth of the gospel.”

“Simply building a fence between a child and temptation is not the same things as preparing him to face life.”

“I can understand that people want to feel special and important and so on, but that self-obsession seems a bit pathetic somehow. Not being able to accept that you're just this collection of cells, intelligent to whatever degree, capable of feeling emotion to whatever degree, for a limited amount of time and so on, on this tiny little rock orbiting this not particularly important sun in one of just 400m galaxies, and whatever other levels of reality there might be via something like brane-theory [of multiple dimensions] … really, it's not about you. It's what religion does with this drive for acknowledgement of self-importance that really gets up my nose. 'Yeah, yeah, your individual consciousness is so important to the universe that it must be preserved at all costs' – oh, please. Do try to get a grip of something other than your self-obsession. How Californian. The idea that at all costs, no matter what, it always has to be all about you. Well, I think not.”

“Elsewhere are two letters that were never sent, because of pride, each a declaration of love that would’ve changed lives”

“The point is: what happens in heaven?''Unknowable wonderfulness?' 'Nonsense. The answer is nothing. Nothing can happen because if something happens, in fact if something can happen, then it doesn't represent eternity. Our lives are about development, mutation and the possibility of change; that is almost a definition of what life is: change.''If you disable change, if you effectively stop time, if you prevent the possibility of the alteration of an individual's circumstances - and that must include at least the possibility that they alter for the worse - then you don't have life after death; you just have death.”