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“The most 'authoritative' accounts of a historical Jesus come from the four canonical Gospels of the Bible. Note that these Gospels did not come into the Bible as original and authoritative from the authors themselves, but rather from the influence of early church fathers, especially the most influential of them all: Irenaeus of Lyon who lived in the middle of the second century. Many heretical gospels existed by that time, but Irenaeus considered only some of them for mystical reasons. He claimed only four in number; according to Romer, 'like the four zones of the world, the four winds, the four divisions of man's estate, and the four forms of the first living creatures-- the lion of Mark, the calf of Luke, the man of Matthew, the eagle of John.”
Frank Butcher“The most 'authoritative' accounts of a historical Jesus come from the four canonical Gospels of the Bible. Note that these Gospels did not come into the Bible as original and authoritative from the authors themselves, but rather from the influence of early church fathers, especially the most influential of them all: Irenaeus of Lyon who lived in the middle of the second century. Many heretical gospels existed by that time, but Irenaeus considered only some of them for mystical reasons. He claimed only four in number; according to Romer, 'like the four zones of the world, the four winds, the four divisions of man's estate, and the four forms of the first living creatures-- the lion of Mark, the calf of Luke, the man of Matthew, the eagle of John.”
Frank Butcher, Atheist Responses to Religious Arguments“The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.”
Pope Benedict XVI, The Spirit of the Liturgy“If the Gospel of Judas found in Codex Tchacos can be convincingly identified as being a Coptic translation of the original Greek Gospel of Judas that Bishop Ireneaus mentioned around A.D. 180 in his book, "Against Heresies," it will be an important step in the study of ancient gnosticism. We would have for the first time the chance to trace back the history of Sethian gnosticism to before the time of Irenaeus. This would be a significant gain in our knowledge of early Christianity.”
Gregor Wurst, The Gospel of Judas“For it is not needful, to use a common proverb, that one should drink up the ocean who wishes to learn that its water is salt.”
Irenaeus of Lyons, Against Heresies 2“I am a lover of words and tragically beautiful things, poor timing and longing, and all things with soul, and I wonder if that means I am entirely broken, or if those are the things that have been keeping me whole.”
Nicole Lyons“They say she is too much to handle, but when the moon pulls the tide and the wolves howl her name, blessed are the ones who have been taken by her wild.”
Nicole Lyons“I kept you so well, buried beneath the darkest shame and stilled with filthy lies. Perhaps I should have dug deeper.”
Nicole Lyons“Life is just a slide. Back and forth between loving and leaving, remembering and forgetting, holding on and letting go.”
Nicole Lyons“He came through the door howling, an axe arched high over his head. His eyes danced in madness, stuck fast on the two of them kissing, caught in their embrace and unaware of him. For a moment they went on, oblivious, untouched by the madman soon to come. It was a bright bubble of illusion on the eve of utter and complete madness. She was the first to see. The image of her stepfather captured in Mateo’s eyes, the furious glee of the Nazi’s vengeance, sharp and mirrored in their emerald beauty. Soon those eyes were wide with terror and sorrow in a moment of unbidden regret caught at the end of such happiness.”
Amanda M. Lyons