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“The seventeenth century is everywhere a time in which the state's power over everything individual increases, whether that power be in absolutist hands or may be considered the result of a contract, etc. People begin to dispute the sacred right of the individual ruler or authority without being aware that at the same time they are playing into the hands of a colossal state power.”
Jacob Burckhardt“The seventeenth century is everywhere a time in which the state's power over everything individual increases, whether that power be in absolutist hands or may be considered the result of a contract, etc. People begin to dispute the sacred right of the individual ruler or authority without being aware that at the same time they are playing into the hands of a colossal state power.”
Jacob Burckhardt, Judgments on History and Historians“Neither in the life of the individual nor in that of mankind is it desirable to know the future.”
Jakob Burckhardt“When I am about to embark on a difficult journey, I comfort myself by reading the accounts of the great nineteenth-century travellers, men like Stanley, Burton, Speke, Burckhardt and Barth.”
Tahir Shah, In Search of King Solomon's Mines“Beauty always represents an inward and inexhaustible equilibrium of forces; and this overwhelms our soul, since it can neither be calculated nor mechanically produced. A sense of beauty can therefore permit us the direct experience of relationships before we can perceive them, in a differentiated manner, with our discursive reason; in this, incidentally, there is a defence for our own physical and psychic well-being, something that we cannot neglect with impunity.”
Titus Burckhardt, Mirror of the Intellect: Essays on the Traditional Science and Sacred Art“Holding a precious book meant to Mendel what an assignment with a woman might to another man. These moments were his platonic nights of love. Books had power over him; money never did. Great collectors, including the founder of a collection in Princeton University Library, tried in vain to recruit him as an adviser and buyer for their libraries—Jakob Mendel declined; no one could imagine him anywhere but in the Café Gluck. Thirty-three years ago, when his beard was still soft and black and he had ringlets over his forehead, he had come from the east to Vienna, a crook-backed lad, to study for the rabbinate, but he had soon abandoned Jehovah the harsh One God to give himself up to idolatry in the form of the brilliant, thousand-fold polytheism of books. That was when he had first found his way to the Café Gluck, and gradually it became his workplace, his headquarters, his post office, his world. Like an astronomer alone in his observatory, studying myriads of stars every night through the tiny round lens of the telescope, observing their mysterious courses, their wandering multitude as they are extinguished and then appear again, so Jakob Mendel looked through his glasses out from that rectangular table into the other universe of books, also eternally circling and being reborn in that world above our own.”
Stefan Zweig, The Collected Stories of Stefan Zweig“We are children of the eternity: But this world is an out-birth out of the eternal and its palpability taketh its original in the anger the eternal nature is its root. ”
Jakob Bohme“God's love-eye does not see essentially into the wicked rebellious apostate soul; neither also into the devil, but his anger-eye sees thereinto; that is, God, according to the property of the anger or fire of wrath, sees in the devil, and in the false soul.”
Jakob Bohme“Christ hath instituted Baptism as a bath, to wash away the anger, and hath put into us the Noble Stone, viz. the water of eternal life, for an earnest-penny, so that instantly in our childhood we might be able to escape the wrath.”
Jakob Bohme“In this world, with thy earthly life, thou art under heaven, stars, and elements, also under hell and devils; all ruleth in thee, and over thee.”
Jakob Bohme“A Christian is of no sect. He can dwell in the midst of sects, and appear in their services, without being attached or bound to any. He hath but one knowledge, and that is, Christ in him.”
Jakob Bohme