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“I see the American experience as being defined by the immigrant paradigm of rupture and renewal: rupture with the old world, the old ways, and renewal of the self in a bright but difficult New World.”
Ayad Akhtar“I see the American experience as being defined by the immigrant paradigm of rupture and renewal: rupture with the old world, the old ways, and renewal of the self in a bright but difficult New World.”
Ayad Akhtar“One of the things that I have learned, one of the attainments of the long travails and tribulations, has been, I think, coming to a simpler sense of myself that I think correlates to a simpler sense of others. Something closer to what I now call the simple sense of being human, a sort of Wallace Stevens-esque formulation. I know that I can reach this in the audience, because when they start hearing a story, they wake up in this very clear, simple way. Almost like children. It’s the same thing: a child asks, “What’s going to happen next?” When they sense that a story is being told to them, they wake up. When they sense that it’s not being told anymore, they lose interest. I take this very seriously, because the sacred trust that allows openness is the precondition of the kind of exchange I want to have, the kind of relationship that I want to have. I don’t want to test that simple sense of being human. I don’t want to transform it.”
Ayad Akhtar“I think that the thematic, formal history of the literary form ultimately harkens back to a different political system. That is to say, a feudal order: the aristocratic dispensation of leisure time, the refinements of the self. With the shift from feudal aristocracy to democracy there has been a long process of evolution. I think we’re in the throes of a kind of steep, logarithmic shift, and I think that literary forms are losing their capacity to connect people to issues, to the experiences that feel most meaningful to them.”
Ayad Akhtar“When clouds of pain loom in the skyWhen a shadow of sadness flickers byWhen a tear finds its way to the eyeWhen fear keeps the loneliness aliveI try and console my heartWhy is it that you cry? I askThis is only what life impartsThese deep silences withinHave been handed out to all by timeEveryone’s story has a little sorrowEveryone’s share has a little sunshineNo need for water in your eyesEvery moment can be a new lifeWhy do you let them pass you by?Oh heart, why is it that you cry?”
Javed Akhtar“I had wanted to hate you that day. Believe me, I had. And then suddenly, staring at me incredulously, your extra half-tooth had blurted out aloud, ‘You get dimples on both cheeks!’ your immaculate lisp intact, on both the ‘s’es. I remember that second, the way your hair fell, the nankhatais on my tongue and the strains of Akhtar’s melody in the air. I had fallen in love with you then. I miss that second.’('Left from Dhakeshwari')”
Kunal Sen“Seek your own answers in life, and not what others dictate to you.”
Jemina Akhtar, Veil of Lies“A man's weakness is a woman's beauty...a woman's weakness is falling in love.”
Jemina Akhtar, Veil of Lies“The beauty of Islamic System is that in contrast to the current international judicial systems, it involves the victims or their heirs in the process of deciding the quantum of the punishment. The responsibility of the court is to examine the charges, decide the nature of the crime and the involvement of the accused persons and then announce the Maximum Permissible Punishment available under Islamic law. Following that, it is the right of the victims or their heirs to either allow the maximum punishment or to reduce or pardon it, in return or not of an adequate compensation, to be decided through mutual understanding.”
Javed Jamil“The current political dispensation in the country takes pride in its affiliations with religion and culture. But unfortunately, they have become a corporate government more than a moral government. Religion to them does not mean the supremacy of moral, family and social values prescribed by religion, but hatred based on religious identity. If they can revisit their strategy, and take a bold stand against social vices, almost all the religious communities of the country, which means more than 95 pc of the people, will be standing behind them. But unfortunately, they stand for the rest 5 per cent.”
Javed Jamil, Muslim Vision of Secular India: Destination & Roadmap“The most diplomatic statement you can use for the person you hate:"If I would have water, and you would be on fire,...I would drink IT.”
Tuba Javed