jihad eltabey Quotes

“Love is the only thing that changes abstinence from a prison into pleasure.”

“Love is the only thing that changes abstinence from a prison into pleasure.”

“Do not judge the offender before you return back to him his beloved one and his small dreams.”

“I'm not crazy when I replace everything that people consider as a stability, safety and wealth with the right to think of the moment I had spent with you.  ”

“Killing a bunch of Jihadis may be morally justified, to save humanity from their wrath, but it won't terminate Jihad for long. Jihad or Holy war would keep festering one way or another, until religious fundamentalism is eradicated from the human society. Until the whole humanity learns to scrutinize its most revered scriptures with the sharp tool of reasoning, Jihad will keep on striking over the world. If one does not have the basic conscientious capacity to refute the primitive textual verses of the scriptures that demand one to kill or torture another being for holding a different belief system than one's own, then that entity is no being of the civilized human society, it is merely a pest from the stone-age. No Quran, no Bible, no Gita, no Cow, is greater than the human self. There shall be hope for harmony and peace in the world, only when fundamentalism is destroyed forever. Harmony is not a luxury, it is an existential necessity of the species. And to achieve it, if a hundred Bibles have to be sacrificed, then be it. But for no Bible, Quran or Gita, can harmony be compromised.”

“You have returned from the lesser jihad to the greater jihad (jihad alakbar).”His followers asked him what that greater jihad was. “The struggle against your passionate soul,” he replied.‘So what does this greater jihad entail?’ I asked him.‘It is the effort to practise our faith,’ Gai replied. ‘To pray five times every day is an effort, to veil one’s selfish desires and conduct life in accordance with Islamic ethics and laws. The greatest “spiritual warriors” are the saints armed not with weapons but with prayer and prayer beads.’ While it all made sense I wanted to know more about the idea that we needed to go out and fight jihad.”

“I admit to a feeling of pride that my father had saved the day yet again, although I also thought that nothing would have been better for me personally than for the mullah to force my father's departure within the hour. Either way, I know now that nothing would have stopped my father from his Jihad. If he could not remain in Afghanistan, he would go to Pakistan. If Pakistan pulled the welcome mat, he would go to Yemen. If Yemen threw him out, he would journey to the middle of the most hostile desert where he would plot against the West. Violent Jihad was my father's life; nothing else really mattered. Nothing.”

“The real Jihad is an internal process, not an external one.”

“We are split people. For myself, half of me wishes to sit quietly with legs crossed, letting the things that are beyond my control wash over me. But the other half wants to fight a holy war. Jihad! And certainly we could argue this out in the street, but I think, in the end, your past is not my past and your truth is not my truth and your solution---it is not my solution. So I do not know what it is you would like me to say. Truth and firmness is one suggestion, though there are many people you can ask if that answer does not satisfy. Personally, my hope lies in the last days. The prophet Muhammad---peace be upon Him!---tells us that on the Day of Resurrection everyone will be struck unconscious. Deaf and dumb. No chitchat. Tongueless. And what a bloody relief that will be.”

“Declare your jihad on thirteen enemies you cannot see -egoism, arrogance, conceit, selfishness, greed, lust, intolerance, anger, lying, cheating, gossiping and slandering. If you can master and destroy them, then you will be read to fight the enemy you can see.”

“Arab nationalism in its traditional form was the way in which secular Arab Christians like Edward had found and kept a place for themselves, while simultaneously avoiding the charge of being too 'Western.' It was very noticeable among the Palestinians that the most demonstrably 'extreme' nationalists—and Marxists—were often from Christian backgrounds. George Habash and Nayef Hawatmeh used to be celebrated examples of this phenomenon, long before anyone had heard of the cadres of Hamas, or Islamic Jihad. There was an element of overcompensation involved, or so I came to suspect.”