Johannes Scotus Eriugena Quotes

“Nemo intrat in caelum nisi per philosophiam”

“Nemo intrat in caelum nisi per philosophiam”

“… in these new days and in these new pages a philosophical tradition of the spontaneity of speculation kind has been rekindled on the sacred isle of Éire, regardless of its creative custodian never having been taught how to freely speculate, how to profoundly question, and how to playfully define. Spontaneity of speculation being synonymous with the philosophical-poetic, the philosophical-poetic with the rural philosopher-poet, and by roundelay the rural philosopher-poet thee with the spontaneity of speculation be. And by the way of the rural what may we say? A philosopher-poet of illimitable space we say. Iohannes Scottus Ériugena the metaphor of old salutes you; salutes your lyrical ear and your skilful strumming of the rippling harp. (Source: Hearing in the Write, Canto 19, Ivy-muffled)”

“Death is complicated."-Johann Kraus”

“Is anarchism possible? The failure of attempts to attain freedom does not mean the cause is lost.”

“The only true immortality lies in one's chi”

“For true conversion doth not consist in putting away great and outward sins only, but in descending deeply into your own self, searching into the inmost recesses of the heart, the secrets and closets, all the windings and turnings thereof; changing and renewing them throughout, with the grace that is given you: and so, by faith, you are converted from self-love to Divine love; from the world and all worldly concupiscences, to a spiritual and heavenly life; and from a participation of the pomps and pleasures thereof, to participating the merits and virtues of Christ, by believing his word, and walking in his steps.”

“By daily contrition, and habitual mortification of the flesh, man is day by day RENEWED, bearing heavenly fruits and celestial graces, of an inexplicable sweetness. Contrariwise, the pleasure of the world bringeth heaviness of heart, vexation of spirit, and a wounded conscience: yea, so great hence is the calamity of the soul, and so heavy the loss of the heavenly gift (a loss which necessarily flows from the pleasures of the flesh, and from worldly delights) that he who duly calls the same to mind, cannot be exceedingly fear and dread any of the fleshly and worldly joys, which serve but to divert him from those that are spiritual and heavenly, and to quench in him the most sweet grace of devotion that brings the soul into the kingdom of God.”

“Happy man, who is dead to the world, and alive to God! separated from the world, and collected into Christ! Blessed is the man into whose heart such Divine graces are infused, as withdraw it wholly from every tendency to inferior things, and exalt it to the supernal light and glory in the heavens. To obtain which, it is needful to pray daily and instantly to God: seeing it is not possible for a Christian to live without it,”

“That one,” Ferox said, pointing at Johann with a claw. “I can see he’s communicated like that before and I think I can speak to his mind. Let me see.”After a moment, Johann broke from the line and approached the dragon.“You did ask me to come closer, didn’t you?” he asked.“Yes, I can speak to this one. He can be my rider.”

“That one,” Ferox said, pointing at Johann with a claw. “I can see he’s communicated like that before and I think I can speak to his mind. Let me see.”“After a moment, Johann broke from the line and approached the dragon.“You did ask me to come closer, didn’t you?” he asked.“Yes, I can speak to this one. He can be my rider.”