Leah Cypess Quotes

“Because this, as it turned out, was her destiny. Not to be the powerful sorceress her people had been waiting for , not to to be the ruthless killer the assassins needed. Her destiny was to save one person at a time, change things one tiny step after another.It still hurt, a tinge of loss. Her life wouldn't be grand, or dramatic, or momentous. There would be no great choices to make, no moments when everything would change. It would make a dull story if she was ever called upon to tell it.It hurt, yes. But it was also something of a relief.”

“She's my /sister./" He had no doubt that Clarisse was telling the truth: that Darri was down here in the caves, that she was trying to end the spell. And that she was about to die. "If you kill her, I'll tear this country down. I'll grind silver into the soil. I swear it." Clarisse blinked at him, completely unconcerned. "Why? You don't love her." "I don't like her," Varis snarled. "I /do/ love her.”

“It was always disconcerting to discover that you shared opinions with someone you had no respect for.”

“Put it on record--I am an ArabAnd the number of my card is fifty thousandI have eight childrenAnd the ninth is due after summer.What's there to be angry about?Put it on record.--I am an ArabWorking with comrades of toil in a quarry.I have eight childernFor them I wrest the loaf of bread,The clothes and exercise booksFrom the rocksAnd beg for no alms at your doors,--Lower not myself at your doorstep.--What's there to be angry about?Put it on record.--I am an Arab.I am a name without a tide,Patient in a country where everythingLives in a whirlpool of anger.--My roots--Took hold before the birth of time--Before the burgeoning of the ages,--Before cypess and olive trees,--Before the proliferation of weeds.My father is from the family of the plough--Not from highborn nobles.And my grandfather was a peasant--Without line or genealogy.My house is a watchman's hut--Made of sticks and reeds.Does my status satisfy you?--I am a name without a surname.Put it on Record.--I am an Arab.Color of hair: jet black.Color of eyes: brown.My distinguishing features:--On my head the 'iqal cords over a keffiyeh--Scratching him who touches it.My address:--I'm from a village, remote, forgotten,--Its streets without name--And all its men in the fields and quarry.--What's there to be angry about?Put it on record.--I am an Arab.You stole my forefathers' vineyards--And land I used to till,--I and all my childern,--And you left us and all my grandchildren--Nothing but these rocks.--Will your government be taking them too--As is being said?So!--Put it on record at the top of page one:--I don't hate people,--I trespass on no one's property.And yet, if I were to become starved--I shall eat the flesh of my usurper.--Beware, beware of my starvation.--And of my anger!”

“She knew that Evin thought she had chosen because of him. Because somewhere, deep down, she loved him. And maybe someday - if she did end up loving him - she would tell him the truth.That it hand't been about love.It had, in the end, been about death. About who needed it, and who was ashamed of it, and who celebrated it. About who might, someday, move past it.”

“Ileni swallowed hard. "Yes," she said. "I am. But it's all going to be the same, for a very long time. The sorcerers will have all the power, and the assassins will eventually regather and start attacking again... and I haven't made any difference at all.""Well," Evin said, "I think you've made quite a bit of difference to the people whose lives you saved. Speaking as one of them."She stepped away from the edge, closer to him. "Do you regret it?" he asked evenly.His face was half-shadowed, but his eyes were bright and piercing. Not wide with pain and devoid of hope. She felt again his hand, limp and helpless in hers. Felt it tighten as Sorin plummeted past the gray rock. "No," she said. And for at least that moment, it was entirely true.”

“The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.”

“Leah: I want those gubs Mommy.Kate: They're not 'gubs' they're 'gloves'Aaden and Leah try and say glovesLeah: Gloves!Kate: Good job!Aaden: Gubs!Kate: No”

“Entrepreneurs have a natural inclination to go it alone. While this do-it-yourself spirit can help you move forward, adding an element of collaboration into the mix can make you unstoppable.”

“My life has been a blessing. I'm grateful for everything I do have and the places I'm going and the things I've seen.”