Daniel Ellsberg Quotes

“My feelings of revulsion and foreboding about nuclear weapons had not changed an iota since 1945, and they have never left me. Since I was 14, the overriding objective of my life has been to prevent the occurrence of nuclear war.”

“My feelings of revulsion and foreboding about nuclear weapons had not changed an iota since 1945, and they have never left me. Since I was 14, the overriding objective of my life has been to prevent the occurrence of nuclear war.”

“But in the end they were not called saints because of the way they died, or because of their visions or wondrous deeds, but because of their extraordinary capacity for the love and goodness, which reminded others of the love of God.”

“The definition of God as infinite Love was a particularly important theme for [John Duns] Scotus. He disagreed with Anselm, who understood the Incarnation as a necessary payment for sin. He also disagreed with Thomas [Aquinas], who argued that the Incarnation, though willed by God from eternity, was made necessary by the existence of sin. For Scotus the Incarnation was willed through eternity as an expression of God's love, and hence God's desire for consummated union with creation. Our redemption by the cross, though caused by sin, was likewise an expression of God's love and compassion, rather than as an appeasement of God's anger or a form of compensation for God's injured majesty. Scotus believed that...knowledge of God's love should evoke a loving response on the part of humanity. 'I am of the opinion that God wished to redeem us in this fashion principally in order to draw us to his love.' Through our own loving self-gift, he argued, we join with Christ 'in becoming co-lovers of the Holy Trinity.”

“Daniel Ellsberg showed tremendous courage back in the '70s.”

“But in the end they were not called saints because of the way they died, or because of their visions or wondrous deeds, but because of their extraordinary capacity for love and goodness, which reminded others of the love of God.”

“Consistently, [Yves] Congar emphasized the distinction between Tradition and traditionalism. The latter was an unyielding commitment to the past. The former was a living principle of commitment to the Beginning, a process that required creativity, inspiration, and a spirit of openness to the present as well as respect for the past. Two of Congar's works, on reform in the church and on the theology of the laity, proved especially controversial...Congar believed that reform was a vital and necessary dimension of the church. This was rooted in the distinction between the church and the kingdom of God and in the intermingling in the church of both divine and human elements. In light of the church's constant temptation to revert to institutionalism, it was always necessary to allow room for the prophetic voice, issuing from the margins, even though this might mean attending to uncomfortable truths. ”

“They were willing to send men and women to death to avoid being called losers.”

“As persons, so Mournier maintained, we possess both a spiritual and temporal dimension; we exist in history, in relationship with others, but open to transcendence and ultimately to God. This concept of the person, he believed, was denied as much by an atheistic totalitarianism of the Left as by the bourgeois materialism of capitalist society. To the extent that Christianity had become infected by the bourgeois spirit, it had become a prop in what he called, 'the established disorder.”

“Mournier defined his own position as one of 'tragic optimism--' a Christian attitude of absolute engagement in the struggles of history, despite the fact that the Absolute cannot be contained in history. ”

“The Incarnation of Christ raised the energy of everything. And when Hopkins placed his conviction of this into poetry, he tended to mention electricity, lightening, fire, flash, flame. He wrote in his late, great poem, "That Nature is a Heraclitean Fire and the comfort of the Resurrection": 'In a flash, at a trumpet crash, / I am all at once what Christ is, / since he was what I am and / This jack, joke, poor potsherd, / patch matchwood, immortal diamond, / Is immortal diamond.”