Robert Jordan Quotes

“You're bloody insane, Karede," Mat said. "Unfortunately, so am I.”

“If someone offers him enough gold, it becomes a toss of the dice, and not even Mat Cauthon could say how they’ll land.”

“What did the mat say to the door? You must be really aDOORable to open up to everyone who knock at you. And I welcome everyone and what do I get? People stepping all over me”

“There is some delight in ale and wineAnd some in girls with ankles fineBut my delight, yes always mineIs to dance with Jak O’ the ShadowsWe will toss the dice however they fallAnd snuggle the girls be they short or tallThen follow Lord Mat whenever he callsTo dance with Jak O’ the Shadows.”

“When he had accompanied his father on drumming errands he noticed how high caste men and women treated them as inferior. They had to enter from the back door and wait near the kitchen or at a side veranda and sit on low benches or reed mats. They were never offered a decent seat. At meals times they were never invited to eat at the main table with the family or other guests. Instead, they had to eat the food served to them on the reed mat. This they ate in silence while the patrons sat at a lavishly laid table and enjoyed their food amidst chat and cheer.”

“Sant Mat (the path and teachings as taught and practiced by saints) delineates the path of union of soul with the Divine. The teachings of the saints explain the re-uniting as follows:The individual soul has descended from the higher worlds [the Realm of the Divine] to this city of illusion, bodily existence. It has descended from the Soundless state to the essence of Sound, from that Sound to Light, and finally from the realm of Light to the realm of Darkness. The qualities (dharmas, natural tendencies) of the sense organs draw us downward and away from our true nature.The nature of the soul (atman) draws us upwards and inwards and establishes us in our own true nature. Returning to our origins involves turning inward: withdrawal of consciousness from the senses and the sense objects in order to go upward from the darkness to the realms of Light and Sound. [We experience this phenomenon of withdrawal as we pass from waking consciousness to deep sleep.] Another way to express this is to go inward from the external sense organs to the depth of the inner self. (Both of these expressions are the metaphors that signify the same movement). The natural tendencies of the soul (atman) are to move from outward to inward. The current of consciousness which is dispersed in the nine gates of the body and the senses, must be collected at the tenth gate.The tenth gate is the gathering point of consciousness. Therein lies the path for our return. The tenth gate is also known as the sixth chakra, the third eye, bindu, the center located between the two eyebrows. This is the gateway through which we leave the gates of the sense organs and enter in the divine realms and finally become established in the soul. We travel back from the Realm of Darkness to the Realm of Light, from the Light to the Divine Sound, and from the Realm of Sound to the Soundless State. This is called turning back to the Source.This is what dharma or religion really intends to teach us. This is the essence of dharma.”

“Couldn’t we camp down by the lakes?” Nynaeve asked, patting her face with her kerchief. “It must be cooler down by the water.”“Light,” Mat said, “I’d just like to stick my head in one of them. I might never take it out.”Just then something roiled the waters of the nearest lake, the dark water phosphorescing as a huge body rolled beneath the surface. Length on man-thick length sent ripples spreading, rolling on and on until at last a tail rose, waving a point like a wasp’s stinger for an instant in the twilight, at least five spans into the air. All along that length fat tentacles writhed like monstrous worms, as many as a centipede’s legs. It slid slowly beneath the surface and was gone, only the fading ripples to say it had ever been.Rand closed his mouth and exchanged a look with Perrin. Perrin’s yellow eyes were as disbelieving as he knew his own must be. Nothing that big could live in a lake that size. Those couldn’t have been hands on those tentacles. They couldn’t have been.“On second thought,” Mat said faintly, “I like it right here just fine.”

“If I don't get off the mat I'll lose the fight.”

“There are three books my daughter felt were the most important influences in her life: the Bible her mother's cookbook and her father's checkbook.”

“one by one they all go away”