Michel Fardoulis-Lagrange Quotes

“The pig was soon dissected and its blood filled the bucket in the bottom of which a patch of sky was reflected darkly. It had surrendered to the vortex of life and his breathing.”

“The pig was soon dissected and its blood filled the bucket in the bottom of which a patch of sky was reflected darkly. It had surrendered to the vortex of life and his breathing.”

“Like the original concept, the stormrider had rectangular blades, sixteen of them radiating out from the hub, each one a flat lattice of struts twenty-five kilometers long, made from the toughest steelsilicon fibers the Commonwealth knew how to manufacture. Twenty-three kilometers of them were covered by an ultra-thin silvered foil, giving a total surface area of over one thousand eight hundred square kilometers for the solar wind to impact on. Even in an ordinary solar system environment that would have produced a considerable torque. In the Half Way system the stormrider was positioned at the Lagrange point between the red star and its neutron companion, right in the middle of the plasma current, where the ion density was orders of magnitude thicker than any normal solar wind. The power the stormrider produced when it was in the thick of the flow was enough to operate the wormhole generator. But it couldn’t simply sit at the Lagrange point producing electricity continuously; that would have been too much like perpetual motion. As the waves of plasma pushed against it, they exerted an unremitting pressure on the blades that blew the stormrider away from the Lagrange point out toward the neutron star. So for five hours the two sets of blades would turn in opposite directions, generating electricity for the Port Evergreen wormhole that was delivered via a zero-width wormhole. The stormrider also stored some of the power, so that at the end of the five hours when it was out of alignment, it had enough of a reserve to fire its onboard thrusters, moving itself even farther out of the main plasma stream where the pressure was reduced. From there it chased a simple fifteen-hour loop back around through open space to the Lagrange point, where the cycle would begin again.”

“There was yet another disadvantage attaching to the whole of Newton’s physical inquiries, ... the want of an appropriate notation for expressing the conditions of a dynamical problem, and the general principles by which its solution must be obtained. By the labours of LaGrange, the motions of a disturbed planet are reduced with all their complication and variety to a purely mathematical question. It then ceases to be a physical problem; the disturbed and disturbing planet are alike vanished: the ideas of time and force are at an end; the very elements of the orbit have disappeared, or only exist as arbitrary characters in a mathematical formula.”

“Newton's work on gravity led to the discovery of the Lagrange point, a place where opposing forces cancel one another out, and a body may remain at relative rest. This is where I am right now; the forces in my life confound one another. Better, for the moment, to be here and now, without history or future.”

“What is history? Any thoughts, Webster?''History is the lies of the victors,' I replied, a little too quickly.'Yes, I was rather afraid you'd say that. Well, as long as you remember that it is also the self-delusions of the defeated. ...'Finn?''"History is that certainty produced at the point where the imperfections of memory meet the inadequacies of documentation." (quoting Patrick Lagrange)”

“To illustrate the nature of this theandric reciprocity, Thomas invokes, as an example, the physical touch of Jesus’s hand: “he wrought divine things humanly, as when he healed the leper with a touch.” The touch of a human being is not in itself miraculous, and even in Jesus this human action is not humanly healing. The miraculous fact of the healing power of this human touch, rather, as Reginald Garrigou-Lagrange puts it, “proceeds from God as the principal cause and from Christ’s human nature as the instrumental cause.” Jesus works divine things humanly. More ultimately, Jesus wills the divine will of salvation humanly. And so he wills theandrically in the sense that what he wills has an “infinite value” that “derives from the divine suppositum that is the agent which operates”. The deifying effects of the Incarnation are thus contingent on the theandric fact of the interpenetrating unity of divine-human operations.”

“The nearer a soul is to God, the more it deserves our esteem; the closer the ties that bit it to us, the more sensible is our love for it, and the more whole-hearted should be the devotion we show in all that concerns family, country, vocation, and friendship. Thus, instead of destroying patriotism, charity exalts it, as we see in the case of St. Joan of Arc or St. Louis.”

“Things are more like they are now...than they have EVER been before!”

“What about you, Michel, what are you going to do here?'The response closest to the truth was probably something like 'Nothing'; but it's always difficult to explain that kind of thing to an active person.”

“Duke to Michel: I’m fairly certain that even ifyou’d struggle in a quiz against a pigeon, you are capable enough of opening doors.”