Miriam Gurko Quotes

“[Queen Victoria had been denouncing the Women's Rights movement] ... And after chloroform was introduced to ease the pains of childbirth, she demanded that it be used on her. Religious and medical conservatives were shocked. They said God had decreed that women must suffer in childbirth as atonement for the sins of Eve. But queen Victoria wouldn't accept this particular anti-woman's-rights dictum. She became one of the first women to use anesthesia during childbirth , and knighted Dr. James Simpson, the Scottish physician who developed this use of chloroform, though he was excommunicated by his church for doing so.”

“[Queen Victoria had been denouncing the Women's Rights movement] ... And after chloroform was introduced to ease the pains of childbirth, she demanded that it be used on her. Religious and medical conservatives were shocked. They said God had decreed that women must suffer in childbirth as atonement for the sins of Eve. But queen Victoria wouldn't accept this particular anti-woman's-rights dictum. She became one of the first women to use anesthesia during childbirth , and knighted Dr. James Simpson, the Scottish physician who developed this use of chloroform, though he was excommunicated by his church for doing so.”

“Almost from the beginning, Lucy Stone had run-ins with the established code of female propriety. Every Sunday morning the students had to sit through a long chapel service. Lucy, who suffered from headaches, took her hat off one morning. She was charged by the Ladies' Board, which supervised the manners and morals of the coeds, with violating the Bible's teach that women must keep their heads covered in church.”

“[Giving context to how radical bloomers as an article of clothing were at the time]"The women shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the Lord they God." - Deutronomy 22:5”

“In 1879, Massachusetts allow women to vote in school elections. Lucy Stone went to register, but when she discovered that she would have to sign as Mr.s Blackwell, she refused, and so forfeited her opportunity to vote.Elizabeth Stanton and Susan Anthony were delighted. Mr.s Stanton wrote to Mrs. Stone : "Nothing has been done in the woman's rights movement for some time that so rejoiced my heart as the announcement by you of a woman's right to her name." Susan Anthony wrote that she "rejoiced that you have declared, by actual doing, that a woman has a name, and may retain it throughout her life."Some women in the movement disapproved, however, and wrote to tell her so. She replied that "A thousand times more opposition was made to a woman's claim to speak in public," and continued to use the name of Lucy Stone for the rest of her life. Those who followed her example were called "Lucy Stoners." But in spite of Lucy Stone and the Lucy Stoners, the law has been slow to acknowledge the right of a woman to her own name. More than a hundred years later, in the 1970s, the Supreme Court would uphold an Alabama law which required a woman to use her husband's name.”

“... on May 1, 1855, Lucy Stone and Henry Blackwell were married. Before the minister began the ceremony, Henry read the protest which he and Lucy had prepared: "While acknowledging our mutual affection by publicly assuming the relation of husband and wife, yet in justice to ourselves and a great principle, we deem it a duty to declare this act ... implies no sanction of, nor promise of voluntary obedience to, such of the present laws of marriage as refuse to recognize the wife as an independent, rational being, while they confer upon the husband an injurious and unnatural superiority, investing him with legal powers which no honorable man would exercise, and which no man should possess”

“...and then I began to drift, fighting tears. I used to come here with Miriam. Miriam, my heart's desire. What was troubling her this morning? Maybe Kate had reproached her on the phone for leaving me? How dare Kate. Oh yeah? Go for it, my darling. Remind her of what she's missing. No, don't.”

“We could never agree about Boogie and I didn't share Miriam's reverence for professors. In fact, just in case I haven't mentioned it before, the pride of my office wall is my framed high-school graduation certificate, lit from above. Miriam has reproached me for it. "Take it down, darling," she once pleaded. But it still hangs there.”

“I was beginning to understand something I couldn't articulate. It was a jazzy feeling in my chest, a fluttering, a kind of buzzing in my brain. Warmth. Life. The circulation of blood. Sanguinity. I don't know. I understood the enormous risk of telling the truth, how the telling could result in every level of hell reigning down on you, your skin scorched to the bone and then bone to ash and then nothing but a lingering odour of shame and decomposition, but now I was also beginning to understand the new and alien feeling of taking the risk and having the person on the other end of the telling, the listener, say: Bad shit at home? You guys are running away? Yeah, I said. I understand, said, Noehmi.”

“The word “marriage” lingered in Guy’s ears, too. It was a solemn word to him. It had the primordial solemnity of holy, love, sin. It was Miriam’s round terra cotta-coloured mouth saying, “Why should I put myself out for you?” and it was Anne’s eyes as she pushed her hair back and looked up at him on the lawn of her house where she planted crocuses. It was Miriam turning from the tall thin window in the room in Chicago, lifting her freckled, shield-shaped face directly up to his as she always did before she told a lie, and Steve’s long dark head, insolently smiling.”

“And what if Miriam and I were never to be reconciled?”