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“Is it possible that the national psychology emphasizing bigness has caused us to think only in those terms – to the detriment of the small things that have to be done if we are to win the war?”
Molly Guptill Manning“Is it possible that the national psychology emphasizing bigness has caused us to think only in those terms – to the detriment of the small things that have to be done if we are to win the war?”
Molly Guptill Manning, When Books Went to War: The Stories that Helped Us Win World War II“Former civilians did not anticipate how disoriented they would feel as they lost access to their hobbies and interests while being drilled into a pattern of uniformity and sameness. It felt foreign to them to be told when to wake up, how to dress, what to eat (and when to eat it), the beat at which to march, and when to go to sleep. Privacy and individuality were the luxuries of civilians – not soldiers.”
Molly Guptill Manning, When Books Went to War: The Stories that Helped Us Win World War II“We have come to know Man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright.”
Viktor E. Frankl, Man's Search for Meaning“There is no remedy against this reversal of the natural order. Man cannot escape from his own achievement. He cannot but adopt the conditions of his own life. No longer in a merely physical universe, man lives in a symbolic universe. Language, myth, art, and religion are parts of this universe. They are the varied threads which weave the symbolic net, the tangled web of human experience. All human progress in thought and experience refines and strengthens this net. No longer can man confront reality immediately; he cannot see it, as it were, face to face. Physical reality seems to recede in proportion as man's symbolic activity advances. Instead of dealing with the things themselves man is in a sense constantly conversing with himself.He has so enveloped himself in linguistic forms, in artistic images, in mythical symbols or religious rites that he cannot see or know anything except by the interposition of this artificial medium. His situation is the same in the theoretical as in the practical sphere. Even here man does not live in a world of hard facts, or according to his immediate needs and desires. He lives rather in the midst of imaginary emotions, in hopes and fears, in illusions and disillusions, in his fantasies and dreams. 'What disturbs and alarms man,' said Epictetus, 'are not the things, but his opinions and fantasies about the things.”
Ernst Cassirer, An Essay on Man: An Introduction to a Philosophy of Human Culture“The true perfection of man lies not in what man has, but in what man is.”
Oscar Wilde, The Soul of Man Under Socialism“A man who is deprived of criticisms is a miserable and a poor man”
a man who ignores or refuses or fears criticisms is a foolish man!“Wise man is a wing; stupid man is a hole! You meet a wise man, you rise, you meet a stupid man, and you fall!”
Mehmet Murat ildan“Black man cleans the streets but mustn't walk freely on the pavement”
Black man must build houses for the white man but cannot live in them“It is the working man who is the happy man. It is the idle man who is the miserable man.”
Benjamin Franklin