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“[I]t is no doubt true that our image of what a messiah might look like may keep us from recognizing the real thing when it stands before us. Could it be that we have embellished the long-awaited event with so many aggadic flourishes that we can no longer recognize the reality when it happens? Could our overly literal reading of our sages’ poetic descriptions have led us to overlook completely the miracle as it happened? One of the dangers of taking the statements and speculations of our sages as literal truth—when they were not meant as such—is the distortion of our expectations.”
Nathan Lopes Cardozo“[I]t is no doubt true that our image of what a messiah might look like may keep us from recognizing the real thing when it stands before us. Could it be that we have embellished the long-awaited event with so many aggadic flourishes that we can no longer recognize the reality when it happens? Could our overly literal reading of our sages’ poetic descriptions have led us to overlook completely the miracle as it happened? One of the dangers of taking the statements and speculations of our sages as literal truth—when they were not meant as such—is the distortion of our expectations.”
Nathan Lopes Cardozo, Foreword to A Damaged Mirror: A story of memory and redemption: Rabbi Nathan Lopes Cardozo discusses prophecy and memory“In a remarkable midrash (commentary) on Proverbs, we read the following: “All of the festivals will be abolished in the future [the Messianic Age], but Purim will never be abolished.”The miracle of Purim is very different from the miracles mentioned in the Torah. While the latter were overt miracles, such as the ten plagues in Egypt and the splitting of the Red Sea, the miracle of Purim was covert. No law of nature was violated in the Purim story and the Jews were saved by seemingly normal historical occurrences. Had we lived in those days, we would have noticed nothing unusual. Only retroactively are we astonished that seemingly unrelated and insignificant human acts led to the redemption of the Jews. The discovery that these events concealed a miracle could only be made after the fact.Covert miracles will never cease to exist explains the Torah Temimah. In fact, they take place every day. The midrash on Proverbs is not suggesting that the actual festivals mentioned in the Torah will be nullified in future days. Rather we should read the midrash as follows: Overt miracles, which we celebrate on festivals mentioned in the Torah, no longer occur. But covert miracles such as those celebrated on Purim will never end; they continue to occur every day of the year. Purim, probably rooted in a historical event of many years ago, functions as a constant reminder that the Purim story never ended. We are still living it. The Megillah is open-ended; it was not and will never be completed!”
Nathan Lopes Cardozo, Foreword to A Damaged Mirror: A story of memory and redemption: Rabbi Nathan Lopes Cardozo discusses prophecy and memory“Freedom of expression is the matrix, the indispensable condition, of nearly every other form of freedom.”
Benjamin Cardozo“We seek to find peace of mind in the word, the formula, the ritual. The hope is illusion.”
Benjamin Cardozo“A trustee is held to something stricter than the morals of the market place. Not honesty alone, but the punctilio of an honor the most sensitive, is then the standard of behavior.”
Benjamin N. Cardozo“In law, as in every other branch of knowledge, the truths given by induction tend to form the premises for new deductions. The lawyers and the judges of successive generations do not repeat for themselves the process of verification any more than most of us repeat the demonstrations of the truths of astronomy or physics.”
Benjamin N. Cardozo“There is an accuracy that defeats itself by the overemphasis of details. I often say that one must permit oneself and quite advisedly and deliberately a certain margin of misstatement.”
Benjamin N. Cardozo“In truth, I am nothing but a plodding mediocrity — please observe, a plodding mediocrity — for a mere mediocrity does not go very far, but a plodding one gets quite a distance. There is joy in that success, and a distinction can come from courage, fidelity and industry.”
Benjamin N. Cardozo“It is when the colors do not match, when the references in the index fail, when there is no decisive precedent, that the serious business of the judge begins”
Benjamin Cardozo, The Nature of the Judicial Process