J.K. Rowling Quotes

“I've decided to call him Norbert,' said Hagrid, looking at the dragon with misty eyes. 'He really knows me now, watch. Norbert! Norbert! Where's Mummy?''He's lost his marbles,' Ron muttered in Harry's ear.'Hagrid,' said Harry loudly, 'give it a fortnight and Norbert's going to be as big as your house. Malfoy could go to Dumbledore at any moment.Hagrid bit his lip.'I- I know I can't jus' dump him, I can't.'Harry suddenly turned to Ron.'Charlie,' he said.'You're losing it too,' said Ron. 'I'm Ron, remember?”

“We are not the stuff that abides, but patternsthat perpetuate themselves.”

“Scientific discovery consists in the interpretation for our own convenience of a system of existence which has been made with no eye to our convenience at all.”

“The simple faith in progress is not a conviction belonging to strength but one belonging to acquiescence and hence to weakness.”

“There is one quality more important than know-how.... This is know-how by which we determine not only how to accomplish our purposes but what our purposes are to be.”

“Mathematics, which most of us see as the most factual of all sciences, constitutes the most colossal metaphor imaginable, and must be judged, aesthetically as well as intellectually in terms of the success of this metaphor.”

“Progress imposes not only new possibilities for the future but new restrictions.”

“It is the thesis of this book that society can only be understood through a study of the messages and the communication facilities which belong to it; and that in the future development of these messages and communication facilities, messages between man and machines, between machines and man, and between machine and machine, are destined to play an ever-increasing part.”

“When it comes to carving out a unique niche in the over-congested world of football ‘personalities,’ Jürgen Norbert Klopp has it down.”

“This medical view of an ideal male who was insulated from pathogens was inextricably bound up with a parallel discourse about the maintenance of strong ego boundaries, a psychic investment in one’s bodily peripheries that effected a gradual closing (and, one might say, a closing off) of the male body, at once from the outer world of dangerous stimuli and from the inner world of threatening passions. Without a doubt, as Norbert Elias has shown, in the western world both men and women experienced a shift in their sense of personal boundaries during the early modern era where, amid changing social circumstances, rising thresholds of repugnance and shame were manifested among the upper-classes as a growing aversion to their own bodily functions and to the bodies of others. The changes wrought by new developments in table manners and etiquette were extended by the introduction of hygienic practices in the eighteenth and nineteenth centuries that endeavored to maximise the order and cleanliness of the social body while futher compartmentalising the bourgeois self as a discrete bodily unit.”