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“Fain would we remain barbarians, if our claim to civilization were to be based on the gruesome glory of war.”
Kakuzō Okakura“Fain would we remain barbarians, if our claim to civilization were to be based on the gruesome glory of war.”
Kakuzō Okakura, The Book of Tea“One altar forever is preserved, that whereon we burn incense to the supreme idol,--ourselves, our god is great, and money is his Prophet! We devastate nature in order to make sacrifice to him; we boast that we have conquered Matter and forget that it is matter that has forever enslaved us.”
Kakuzō Okakura“The art of life lies in a constant readjustment to our surroundings.”
Okakura Kakuzo“How can one be so serious with the world when the world itself is so ridiculous?”
Kakuzō Okakura“The art of life lies in a constant readjustment to our surroundings.”
Kakuzō Okakura, The Book of Tea“Meanwhile, let us have a sip of tea. The afternoon glow is brightening the bamboos, the fountains are bubbling with delight, the soughing of the pines is heard in our kettle. Let us dream of evanescence and linger in the beautiful foolishness of things.”
Kakuzō Okakura, The Book of Tea“But when we consider how small after all the cup of human enjoyment is, how soon overflowed with tears, how easily drained to the dregs in our quenchless thirst for infinity, we shall not blame ourselves for making so much of the tea-cup.”
Kakuzō Okakura, The Book of Tea“The seeker for perfection must discover in his own life the reflection of the inner light.”
Kakuzō Okakura, The Book of Tea“Taoism as the "art of being in the world," for it deals with the present—ourselves. It is in us that God meets with Nature, and yesterday parts from to-morrow. The Present is the moving Infinity, the legitimate sphere of the Relative. Relativity seeks Adjustment; Adjustment is Art. The art of life lies in a constant readjustment to our surroundings.”
Kakuzō Okakura, The Book of Tea“One master defines Zen as the art of feeling the polar star in the southern sky. Truth can be reached only through the comprehension of opposites.”
Kakuzō Okakura, The Book of Tea