Rudolf Karl Bultmann Quotes

“Can Christian preaching expect modern man to accept the mythical view of the world as true? To do so would be both senseless and impossible. It would be senseless, because there is nothing specifically Christian in the mythical view of the world as such. It is simply the cosmology of a pre-scientific age.”

“The historical method includes the presupposition that history is a unity in the sense of a closed continuum of effects in which individual events are connected by the succession of cause and effect....This closedness means that the continuum of historical happenings cannot be rent by the interference of supernatural transcendent powers and that therefore there is no "miracle" in this sense of the word.”

“The new atheists show a disturbing lack of understanding of or concern about the complexity and ambiguity of modern experience, and their polemic entirely fails to mention the concern for justice and compassion that, despite their undeniable failings, has been espoused by all three of the monotheisms. Religious fundamentalists also develop an exagerrated view of their enemy as the epitome of evil. This tendency makes critique of the new atheists too easy. They never discuss the work of such theologians as Bultmann or Tillich, who offer a very different view of religion and are closer to mainstream tradition than any fundamentalist. Unlike Feurerbach, Marx and Freud, the new atheists are not theologically literate. As one of their critics has remarked, in any military strategy it is essential to confront the enemy at its strongest point; failure to do so means that their polemic remains shallow and lacks intellectual depth. It is also morally and intellectually conservative. Unlike Feurerback, Marx, Ingersoll or Mill, these new Atheists show little concern about the poverty, injustice and humiliation that has inspired many of the atrocities they deplore; they show no yearning for a better world. Nor, like Nietzsche , Sartre or Camus, do they compel their readers to face up to the pointlessness and futility that ensue when people lack the resources to create a sense of meaning. They do not appear to consider the effect of such nihilism on people who do not have privileged lives and absorbing work.”

“When reason has followed its road to the end, the point of crisis is reached and man is brought to the great question mark over his own existence.”

“I know who I am. Bloody hell, I'm getting enough bills for Karl Pilkington so I hope I am him, 'cos if I'm not, I have no idea who I'm paying for.”

“You ever had a hickey? I want to give you a hickey.""Karl, we're not fourteen!""Don't bloody care. I was in love with you when I was fourteen -- your neck owes me a hickey."(Karl & Elena)”

“We stood in the wings together, side by side. Reed's mouth was still agape."It makes sense when you think about it," I mused. "You get two people together who have you-know-what, and sparks are going to fly." Reed's cue was about to start. He pointed at me and said, "Tonight. There's a party. And we're going to talk." "Yes""Because this is crazy." "Totally." "Okay. Well." He tugged a strand of my hair. "Good luck out there.""You're not supposed to say that.""Fine. How about..." He squinted at me. "Here's looking at you kid." The smile melted off my face. "What did you say?" "It's a line. From a movie." He shrugged and burst onto the stage with a hee-haw. It was a line. From Casablanca. The same line KARL had said to me when I was Elsa. The same like Karl didn't recognize when I said it to him as Floressa. Which meant... nothing. Right? Lots of people know that line. Just because Reed said it, and Reed was a sub, it didn't mean he was... he was... "You're on," the stage manager whispered. I stumbled onto the stage. The lights were too bright. The theater was packed. Reed gave me a quick, crooked smile, and I knew. My crush on Karl was less complicated than I thought, because it wasn't Karl I'd been with that day in the garden. Now my crush on Reed... ?THAT was a scandal all on its own.”

“Capitalism: Teach a man to fish, but the fish he catches aren't his. They belong to the person paying him to fish, and if he's lucky, he might get paid enough to buy a few fish for himself.”

“The very word, “sin,” which seems to have disappeared, was once a proud word. It was once a strong word, an ominous and serious word. … But the word went away. It has almost disappeared — the word, along with the notion. Why? Doesn’t anyone sin anymore? Doesn’t anyone believe in sin?”

“When people want to be liked for what they did, they should stop.”