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“The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services. But other kinds of sacred music, especially polyphony, are by no means excluded from liturgical celebrations, so long as they accord with the spirit of the liturgical action.”
Pope Paul VI“The Church acknowledges Gregorian chant as specially suited to the Roman liturgy: therefore, other things being equal, it should be given pride of place in liturgical services. But other kinds of sacred music, especially polyphony, are by no means excluded from liturgical celebrations, so long as they accord with the spirit of the liturgical action.”
Pope Paul VI, Sacrosanctum Concilium: Constitution on the Sacred Liturgy“Dignity is not negotiable. Dignity is the honor of the family.”
Vartan Gregorian“Only he who cries out for the persecuted Jews can sing Gregorian chants. – Dietrich Bonhoeffer”
Jen Pollock Michel, Teach Us to Want: Longing, Ambition & the Life of Faith“You meet not so much to sing as to pray, or, better yet, to pray in and through your song. Gregorian chant is for you a privileged form of prayer. You are drawn to it because you perceive the link between music and the sacred, between beauty and truth.”
Jacques Hourlier, Entretiens Sur La Spiritualite Du Chant Gregorien“I was only beginning to enter into the infinite subtlety of Gregorian chant. It was - and remains - the only public prayer I have ever been able to engage in without feeling like a phony and a jackass. But then, one day in 1965 or so, it was simply abolished. With a stroke of his pen, Pope John XXIII - who had such good ideas about other things - declared that liturgy would henceforth be in the vernacular language of the people. That was, effectively, the end of Latin chant.Then all those monks and nuns who had devoted hours and hours a day began to sicken and fall into depressions, but nobody noticed for a long time. Maybe, as I can well believe, the music toned up their systems in some mysterious way. Or perhaps chant really was a language that God understood. Faced with numerous liturgical scholas shrieking away in the new vernacular hymns, Divinity may have covered its ears and withdrawn, leaving the monks to pine. We parish musicians, illiterate in anything written after the 13th century, stumbled around trying to score liturgies for guitar and bongo drums, trying to make sense of texts like "Eat his body! Drink his blood!"It wasn't because the music got so bad that I quit going to Mass, but it certainly was the beginning of my doubts about papal infallibility.”
Mary Rose O'Reilley, The Barn at the End of the World: The Apprenticeship of a Quaker, Buddhist Shepherd“She had said that she preferred to be alone for so many years that it was now one of those things that equally well might or might not be true.”
Joyce Ballou Gregorian, The Broken Citadel“It was a music of the spirit, seeking peace, not emotional release, expressing the hunger of the soul rather than the heart. A way of sequencing notes so ancient it might be music's mother lode, its Fertile Crescent. It wouldn't have grated, I felt, on the ears of ancient Greeks or Egyptians or Mesopotamians or Sumerians—or even on the august auditory equipment of the Buddha or Lao-tzu.”
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